The myth of ancient Babylon

The Myth of Ancient Babylon
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synonym Babylonian mythology (Babylonian mythology) generally refers to the ancient Babylonian mythology
The myth of ancient Babylon refers to Babylon, Cuba Myth of the times, including the world's first long narrative poem is the Epic of Gilgamesh, Mythological figure There are Ishutan, the goddess Ishkantar, etc. There are also big flood The emergence of legends.
Babylon Cultural multi inheritance Sumer - Akkadian culture, especially mythology (also inheritance Sumerian Mythology )。 because Two river basin National unity, religious belief And gradually become consistent. stay Akkad Kingdom When, the god Anqi was renamed Anu , Dumz was renamed Tamz, and E'a shared it with Anqi. Kingdom of Babylon Religion is represented by Polytheism And monotheistic worship. The god of heaven, Anu, the god of earth, E'a, and the god of atmosphere, Enlil, are still the main gods. In addition, the moon god Xin Helios Shamash , the god of agriculture Tamz and Ishtar (i.e. Indona), the other gods are called Anunnaki. However, because the Kingdom of Babylon unified the two river basins, Babylon As the capital of the kingdom, in order to express the unity of the kingdom, there appeared many songs to express the Babylonian patron god Malduk and reflect the achievements of the emperor, whose main representative works are《 Enouma Elish 》And Ode to Gilgamesh.
Chinese name
The myth of ancient Babylon
Foreign name
The ancient myth
Mythological origin
Enouma Elish
Interpretation
Means Babylon, Cuba Myth of the times

Mythological origin

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Famous epic《 Enouma Elish 》(Also known as "Singing the Creation of the World") mainly gathers the creation thoughts of Sumerian people, focusing on the praise of the son of the earth god Aa Main God The deeds of Marduk. This poem is about a thousand lines, be published in book form In about the 15th and 14th century BC, scholars later learned from ironing board It is also called "seven pieces of creation mud board" because it is based on Chinese textual research Creation Myth One of the themes of.
Myth Story
Enouma Elish
It is said that at the beginning of ancient times, the world was in chaos. There was no sky, no land, only a vast ocean. There is a stream of salt water in the sea called Tiamath, and there is another stream Sweet water , called Apsu, they represent yin and yang respectively, and they constantly meet in the ocean, giving birth to several gods. When they arrive at Ansar and Kisar, they give birth to gods Anu And the earth god Aa, so the universe appeared the first few generations of gods. As the number of gods gradually increased, the gods had disputes. Tiamat and Apsu increasingly felt that their power was shrinking, so they decided to punish the gods. However, Apsu was not satisfied with Tiamat's plan and decided to kill all the gods. When the gods learned this secret news, they killed Apsu under the leadership of God E'a, and God E'a became the head of the gods. Soon, the god of E'a gave birth to his son Marduk. He was born with distinctive features, thick eyebrows, big eyes and strong body. The god of E'a gave him all wisdom and strength. Later, in order to avenge his father, Apsu's son began to challenge the gods of heaven and earth, and Tiamate also went to help. The god of heaven lost his first battle with him and decided to let Marduk show his prestige. Malduk readily agreed and became the ruler of the gods. He did not disappoint the expectations of the people. He fought bravely and annihilated the invaders at one stroke. He cut off Tiamate's waist, built a sky with her upper body, and created the earth with her lower body. And then he killed Tiamat As an assistant god, he created human beings with his blood and stipulated that man's duty is to serve the gods. such Marduk Finally established Kingdom of Babylon He became the Lord of the Kingdom of Heaven, Jupiter
The epic was originally written by Britisher From 1848 to 1876 Nineveh The ruins of Ashur Banipa Library (located at Iraq Mosul )Excavated in. In 1902-1904, the German archaeological team Assyrian Empire The Assyrian version of the epic has been excavated in Ashur, the capital city of Ashur This change is most obvious in the first, sixth and seventh mud boards. After that, Harvard University And the Chicago Museum in 1924-1925 Kish The first and sixth mud slabs of the complete new Assyrian version were excavated from the site. From 1928 to 1929, the German archaeological team Uruk The site has been excavated Neo-Assyrian Period The seventh mud board of the version. Through the above archaeological discoveries and the purchase of fragments from the antiques market, this epic was largely restored, and only the fifth clay board was seriously damaged.
Babylon Flood myth ——Atrahassis
Atrahassis was first discovered in Sulubak Ruins Of Sumerian King List This is one of the three mud tablets of flood myth found in Babylon. The myth has several versions, and the oldest known version can be traced back to Babylon, Cuba king Amisaduka During the reign (1646-1626 BC), this version spread for nearly 1000 years. Also found in Ashur Banipa Library are some fragmentary Assyria Human version. Because the myth is carved on the broken clay board, the translation work is extremely difficult. In 1876 British Museum George Smith, the assistant of the Department of Oriental Archaeology, took advantage of the advantages of being close to the water and his rich knowledge to publish the book Genesis of the Chaldeans, which contains many Babylonian literature Among them, the work entitled "The Story of Atarpi" is the famous Babylonian flood myth - Atrahassis. Although Smith only restored the three broken mud boards, and even studied the front side of the mud board as the reverse side, his work still took a pioneering first step in the study of the myth. In 1876, after Smith's death, the three mud tablets were separated again. Until 1899, two of them were lumped together, Latinized, translated and published. In 1899, French scholar Heinrich Zimmern, with his ability to understand the Babylonian and Sumerian literature, Latinized and translated two of the three mud tablets arranged by Smith, and corrected the name of the hero in the myth from "Atar pi" translated by Smith to "", which laid a milestone foundation for the study of the Babylonian flood myth. In 1956, Denmark The scholar Eugene Lesser finally proved the order of the myth content, and connected it into a detailed and vivid story. The story began to tell the creation of human beings. Later, a number of small mud slab fragments were found in the ancient Babylon period and the late Assyrian period. Therefore, Lambert and Millard collected all the materials and published Atra Hasis: The Babylonian Flood Myth in 1969. The book was republished in 1999. The Sumerian flood myth of Migler was also included in the book, which can better compare the flood myths of two different periods, At the same time, it provides inspiration for the restoration of the flood myth in the Sumerian period. [1]
The Connotation of Myth
This myth is Babylonian literature Moderate Representativeness The works of Babylonians For Genesis Human origin Concern about problems and worship of nature also reflect the political unity of countries in the two river basins Polytheism towards Monotheism The transformation of the Babylonian society from Matriarchy towards Patriarchy Transition of, and Primitive society towards Slavery The historical process of transformation. In the poem, Tiamate represents the feminine world. She is dissatisfied with the power of the gods and wants to punish them. On behalf of the masculine world, the god E'a, fearing the power of his ancestors, kills first and reports later to seize the throne. Malduk, the son of E'a, inherited his father's career and became the leader of the masculine world. He was brave, tenacious and indomitable. After a desperate struggle, he finally defeated the god mother Tiamate, which reflected the masculine strength and greatness. This story and the ancient MYTHOS Medusa Gaia and Lord of Gods Zeus The story of the Babylonian Empire is somewhat similar. It shows the process of history moving forward, and reflects that the Babylonian Empire Two river basin The reality of continuous strengthening and unification, as well as centralized Political system And the religious concept of kingship.