One Letter Repeated Reply by Master of Photoprinting

"One Letter Repeated Reply" is an important manuscript of the Master of Photoprinting. Master Yinguang, the 13th generation of the founder of the Pure Land Sect of China, was born in 1861 and died in 1940. It is relatively close to our present era, and the era in which Indo Zu lived was the period when our Chinese nation suffered from internal worries and external difficulties; It is also a time when western culture entered China and Chinese traditional culture withered day by day. Confucian culture has basically interrupted its inheritance, and Chinese Buddhism has also been impacted. In such an era, Master Yinguang was a founder born of plunder. In response to the disaster of the times, we should turn the tide in the end. In modern China, thanks to a group of eminent monks like Yinzu, Buddhism was passed down in Sinian. In his early years, Yin Zu became a monk and hid his strength from outsiders. In the first year of the Republic of China (1912), Gao Henian's Jushi published several papers of Yinzu, such as "On Religion Should Not Be Indiscriminate", "On the Three Roots of Pure Land Popularization", and "On Buddhism Based on Filial Piety", in the "Buddhist Series", and signed them "Chang Qian". These manuscripts, with their insightful purity and the influence of words, immediately attracted the attention of both teachers and students.

keyword: Sina Buddhism Yinguang Master Believes in Pure Land Method

Master of Photoprinting

Introduction to Master of Light Printing

Master Yinguang (1862-1940), whose name is Shengliang, whose words are printed with light, and whose title is often Shamed Monk. The common surname is Zhao, the first name is Dan Gui, the second name is Shaoyi, and the number is Ren. The master was born on December 3, the 11th year of Xianfeng in the Qing Dynasty (January 11, 1862 AD). At the end of the Qing Dynasty and the beginning of the Republic of China, the Chinese nation and its culture were in an unprecedented disaster. A large number of Bodhisattvas of great virtue, led by four eminent monks, came into being in response to the disaster and fought against the extravagance. In his early years, Master Inguang visited many jungles in the north and south, and spent decades in the Sutra Pavilion of Fayu Temple on Mount Putuo, studying Buddhism and Samadhi deeply, practicing Buddhism and Taoism and specializing in Pure Land. It also created Honghua Society and Guanghong Legalization. Set up Lingyan Mountain Pure Land Buddhist Temple. Its words are prajna, which makes all living beings more numerous. It is widely known far and near as it is spread by Tao and wind. They still live in plain clothes, don't sit down, don't accept monks, don't confess Buddhism, and stay away from fame and cultivation. Without leaving the cause and effect, we should not talk about the mystery, advocate honest chanting of Buddhism, and call ourselves' always ashamed monk '. All the offerings also contribute to charity, charity, and the circulation of millions of magic weapons. After the Dharma Pili, countless Buddhist relics are revealed. When people and heaven praised each other, Master Yingying wrote a poem praising: "Take the chance to come again to the body, recite Buddhism and train people.". There is no other skill in the local scenery, and the sound education was true in those days. Master Hongyi (Li Shutong) praised: Great virtue is like the Master of India Light, only one person in three hundred years! Master Taixu praised that those who read his writings personally would always be grateful for the strength of his moral power. They would be convinced by the strength of their moral power and respected easily. They were the thirteen ancestors of the Lian Clan and deserved to be consulted. It is actually a model of modern Buddhists and monks. In his later years, Master Yinguang traveled to Jiangsu, Zhejiang, Shanghai and other places to promote Buddhism. He had the best understanding of the roots of modern society. His works, such as Master Yinguang's Notes, were known as "Little Three Zang".

Introduction to Dharma Master Da'an

Dharma Master Da'an was born in March 1959. His native place is Nanchang, Jiangxi Province. Now he is the abbot of Donglin Temple in Lushan, Jiangxi Province, acting abbot, editor in chief of Pure Land magazine, and tutor of the Pure School graduate class. Dharma masters have good roots and good fortune. When they came to the university to teach in their early years, they believed in the Dharma and studied the Pure Land; Guide the line with solution, promote the solution from line to line, improve the solution, and sense the intersection. The Dharma Master deeply explores the sea of religion and devotes himself to the Pure Land Sect. In the early years, there was "The Great View of Pure French", which was very popular among monks and laymen; In response to the teaching needs of the Chinese Buddhist Academy, based on the teaching of Pure Land Sect, he wrote the "Pure Land Religion Program" in 1998, making an epoch-making contribution to the teaching of Pure Land Sect in the Chinese Buddhist Academy. Today, when Europe and the United States are at their peak, the world needs to return to tradition. The Dharma Master observed that the contemporary scholars of the Pure Sect did not learn much about the works of their ancestors, and explained and promoted the works of their ancestors, such as Master Shandao, Master Lianchi, Master Ouyi, and Master Yinguang. This is the origin of Dharma Master Da'an's website for promoting Dharma. Dharma Master Da'an advocated the combination of understanding and practice, taking the holy words of the Five Classics of Pure Land and the works of the thirteen ancestors of the Pure Land Sect of China as two major reference systems. On the basis of inheriting the holy words of the Pure Land Sect, with the attitude of saying but not doing, aiming at the root mechanism of all living beings in the information age, with localized and modern ingenuity and convenience, spread Amitabha's great compassion and wishes, and carry forward the Pure Land method of the right opportunity, in order to persuade the people to live together in the Pure Land.