The more white: old friend Li Guanyuanbin: Ten years ago, there were six chapters in the poem of saying goodbye to an old man in Wuzhong. The first chapter of the poem was also cited by my son.Yuan Bin was strict, clean and pure, but he was narrow and could not tolerate it. Ordinary people refused to talk about it.Because of this, I know that my son is not an ordinary person.When my son was in Wuzhong, he went out more and more, without any reason to meet.With no yuan and guest, its cultural benefits can be valuable.If you think of the Yuan Bin but do not see it, you will be like the Yuan Bin if you see what the Yuan Bin is doing.The names of the books and articles that are insulted by today's guests seem to be connected with each other.Reading his words, I can see that Yuan Bin is a knowledgeable person, and his contacts are not dirty.What's more, the heart of a son is like that of our Yuan guest;In Zi's words, the more you do, the less you violate Confucius, the more you carve, the more you dare to love yourself, and the more you make concessions?However, those who are more interested in the ancient times are not only good at their words, but also good at their ways.Read my son's words and get his heart. It will be the same with my son. What about the other words?The more I pause.[1]
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Han Yu (768-824), a native of Nanyang, Henan (now Mengzhou, Henan), was a litterateur and philosopher in the Tang Dynasty.Because he often called himself Han Yu of Changli according to the prefecture's expectation, later generations called him Han Changli;After his death, he had the posthumous title of "Wen", and was known as the Duke of Korean.In the eighth year of the Zhenyuan era (792), Jinshihe successively promoted officials and supervised imperial historians for the provincial envoys. At the end of the reign of Dezong, he was demoted because of the shortcomings of the current politics.Tang Xianzong used to be a doctor of Guozi, a historian, and a scholar in the middle school.In the 14th year of Yuanhe (819), he was demoted to Chaozhou governor for dissuading Xianzong from worshipping Buddha bones.In the time of Mu Zong, he successively served as the son of the state offering wine, the minister of the Ministry of War, the minister of the Ministry of Official Affairs, and the Beijing Zhaoyin, also the official of the imperial history.Politically opposed to the separatist regime of the vassal states, and in literature, he advocated that literature should serve as the carrier of morality. His prose ranked first among the eight major schools in the Tang and Song dynasties. Together with Liu Zongyuan, he was the initiator of the ancient prose movement in the Tang Dynasty, and was called "Han Liu".Poetry and Meng Jiao are called "Han Meng".His poems strive for novelty, sometimes become dangerous and strange, which has a great influence on Song poetry.There is Mr. Changli Collection.[2]
