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Jiandong Capital Imperial edict

The edict created by Li Zhi
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The Imperial edict of Jiandong is Tang Gaozong Li Zhi Promulgated imperial edict , from《 Complete Prose Works of the Tang 》。
Title
Jiandong Capital Imperial edict
Origin
Complete Tang Dynasty Literature
Author
Li Zhi
Creation era
Tang dynasty
Genre
imperial edict

Original text

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Jiandong Capital Imperial edict
I heard that we practice our virtues and are called Jianling; Boluoguiren, seven hundred Chonghu Dingding. It is used to control the plumpness in heaven, the yellow picture is on the Weibin, the lapel is on the edge of the royal city, and the literary and green characters are on the riverside. The city of Chaozhou is the ninth latitude of the royal state; The source of red and purple, and the distance between the mountains is thousands of miles. The prosperity of the two capitals comes from the past. This capital is in the middle of the universe. It pays tribute to the four directions and meets with the wind and rain. It is all imperial in all countries. It is still hard to set up the rules of Jue. The land where Gui is measured contains changes. How can it be called the home of emperors and the capital of the four fortresses; The bandits founded their country in Sanchuan when they came to the king's town. Luoyang Palace should be changed into the eastern capital. The upper building and the lower building are difficult for Pilao; My name has changed from today to now. It is still the same as the old one, and the style is to show Chen's residence. [1]

About the author

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Li Zhi (628-683), the third emperor of the Tang Dynasty, is called Gaozong. In 631, he was named King of Jin. After the death of Taizong, Li Zhi ascended the throne and changed to Yonghui in 650. At the beginning of his accession to the throne, under the joint assistance of Li Ji, Chang Sun Wu Ji and Chu Suiliang, he continued to implement the various systems formulated by Taizong, was good at receiving advice, and loved the people as children. Every day, he introduced a governor to the cabinet and asked the people about their sufferings; During the reign of Yonghui, the border was stable, the people were rich, and there was a legacy of chastity, which was known as "the governance of Yonghui" in history. [2]