Politician and litterateur in Northern Song Dynasty
Song Yande, born in Anhui in 1058 AD, whose ancestral home is Shangqiu City, Henan Province, is the sixty fifth grandson of Song Weizi, a famous politician, litterateur, and a top five official position in the Northern Song Dynasty.During this period, he served as the editor of the Imperial Academy, the business banquet speaker, the imperial speaker, and the governor of Binzhou. Zirconium returned to his hometown in 1120 AD, and was attracted by the local scenery by the way of Weishan Lake. He set up a family here and settled the village. He also named Ezhuang because he regarded geese as treasures. The Song family also thrived here. Yande died in 1140 AD, and later generations built Song's ancestral temple in the village to worship their ancestors,He was regarded as the first ancestor of the Song's Ezhuang branch around Weishan.
Binzhou Prefecture Magistrate of the Northern Song Dynasty Harnessing the flooding of the Yellow River estuary Improve the living standard of local people Establish goose farm The first ancestor of Song's Ezhuang branch around Weishan
Song Yande(1058-1140 AD) With the character of Huaicheng, he was the sixty fifth grandson of Song Weizi, the dragon of the Shang Dynasty, a politician, a litterateur, and a top five official position.During this period, he served as the editor of the Imperial Academy,Business Lecturer，Imperial rostrum，Binzhou Prefecture Magistrate of the Northern Song DynastyAfter serving as the governor of Binzhou, he was clean and honest, concerned about the people's life, sympathized with the people's suffering, effectively controlled the overflow of the Yellow River estuary, improved the living standard of the local people, and left office at the age of 60. Emperor Huizong Xuanhe of the Northern Song Dynasty（one thousand one hundred and twenty）The Zirconium Laotian returned to his hometown by way of Peizhi Zhaoyang (now the south of Shiwangkou Village, Huancheng Town, Weishan County, Shandong Province). He was attracted by the local natural scenery and geese flocks, so he set up fields, built houses, set up households and settled villages, named after geeseGoose farm, which has a history of more than 800 yearsEzhuang Culture, which has influenced the Song people of all dynasties, and is regarded as the place around WeishanThe first ancestor of the Song family moved。
Life
Song Yande(1058-1140 AD), with the word Huaicheng, was born in Anhui in the third year of Renzong Jiayou in the Northern Song Dynasty (1058 AD).Later, due to frequent wars and droughts in farmland, he moved to Pengcheng (today's Xuzhou, Jiangsu Province) with his family to live in peace.
Song Yande is talented and intelligent. He is diligent and studious since childhood. Influenced by his family education, he was educated in poetry and books, learned etiquette and officials, learned the history of patriarchal studies and various schools of thought, and was deeply influenced by Chinese traditional culture. The Duke of Song is determined to pursue talents, be diligent, prudent, and persistent. He does not stop in the cold and summer. He examines and argues ideas carefully, takes advantage of seclusion and makes modest progress, learns the essence of the day, and becomes increasingly literate.In (1084), he went to Beijing for the examination and was ranked on the gold list.Jinshiji was admitted to the Imperial Academy for editing, the business banquet lecturer and the imperial lecture chair.The governor of Binzhou came to serve Zhao Xu and the prince of the Shenzong of the Song Dynasty in the middle spring (February in the lunar calendar) and the middle autumn (August in the lunar calendar) to lecture on the history of scriptures. He was deeply appreciated by the Shenzong of the Song Dynasty, and his voice soared into glory. Later, due to the frequent flooding of the Yellow River, the estuary was in great need of governance. He was well versed in the science of water conservancy and geomorphology, and formed a set of theories about the operation of the heavenly path, the circulation of the earth's atmosphere, the stop of the exercise, the use of the air and the boundary water, and the dredging of the implementation,He was the governor of Binzhou (governor of Binzhou) and also the governor of BinzhouGovernor River Affairs, ranking among the top five officials.
After Song Yande became the governor of Binzhou, he considered the implementation of heaven, geography, water conservancy, humanities and geomancy in combination with popular expectations.Song YandeThe officials are honest, diligent and love the people. They are upright and upright. They have high wind and cross the customs. They have made moral statements. The coastal state is becoming more and more prosperous. It is famous in the coastal city because of its good river governance and outstanding achievements. The virtues and skills can be passed on. They left office when they were over sixty years old. In 1120, the second year of Xuanhe, Emperor Huizong of the Northern Song Dynasty, Zirconium returned to his hometown. By the way of Peizhi Zhaoyang (today's Songlaoe Village, Huancheng Town, Weishan County, Shandong Province), a flock of geese hovered overhead,It is a good omen that it will not fall for a long time. Its wings will soar into the sky and its sound will break the blue clouds. If you look at it, it is an angry place.As the Emperor's Residence Sutra says: "The square of good fortune is always in accordance with the law of heaven, and heaven's virtue is in place. That is to say, the repair is clean and broad, and that is, a family is secure, glorious and rich." Song Gongyan's virtue regards geese as precious. Because geese choose good luck, he set up fields and houses, set up households and villages, and named them after themGoose farm。
The birthplace of the Song family around Weishan Lake is located on the east bank of Weishan Lake, with the ancient Song Hang Canal to the north and the water inlet to the west.According to my Song family's genealogy and historical records, Ezhuang was named by Yan Dezu of the Song family and has a history of more than 800 years.
The origin of the Song family and the origin of the goose farm were examined. According to the music, after the Song family was a tiny child, our branch moved to Anhui from Shangqiu, Henan Province, and spread to the sixty-five generation ancestor, Bu Yande, who served as the governor of Binzhou in the Song Dynasty. Because the officials were honest and upright, he was appointed Zigong to return home. He took several geese with him on the ship for the pleasure of raising geese. He took off the official order to track down the geese and rest there for a while. Once again, the geese were always circling around to tell the official,At the place where the male goose falls, the scenery is pleasant. The landscape is as beautiful as a dragon crouching tiger. It is also a fertile land with lush water and grass.The forefather knew that Yin and Yang were connected to the beautiful land, and the terrain was very good. He wanted to live there, so he set up a camp and bought a field. Because geese chose a good place, the forefather named it Ezhuang Lishi as a record.
Mr. Zu chose the southwest of Ezhuang for himself as the place of rest for thousands of years, and this is the ancestral tomb of our Song family.The forest land covers an area of 18 mu, with a quarter of 3 cm. There is a tablet in front of the ancestral tomb, which records the life of the ancestors. The Yingdi Ancient Wooden Ginseng Weather School, in addition to being opposite to the Ezhuang Village, is very spectacular.
Ezhuang is located in the east and the ancestral tombs are located in the west. The yin and yang contrast is very appropriate. At a glance, the world knows that the expert divined the choice. Because of repeated floods, the trees were damaged, and the ancestral monument was also overturned. The people of the clan set up a new monument in the first year of Xuantong in the Qing Dynasty. The original situation of the ancestral tombs has been recorded by the people of the clan and passed down to this day.
Ding Xingwang, a member of the Song family in our goose farm, became a famous family in the local area. Because of the large number of brothers, they lived in their houses, dug their own wells, built their own mills, and built their families and businesses. The mill stack is still intact. The ancient well was flooded only after the flood broke out in the Xianfeng period of the Qing Dynasty. Because there was a large mill in the middle of the goose farm, the long branch was in the east, and the second branch was in the west. Later generations have said that the mill was running east and west.
There is an ancestral temple built in the village for offering sacrifices to ancestors. It covers an area of three mu, two tenths of a mile, and crosses the east alley, eight steps wide and 104 steps long.According to written records, the temple was destroyed by floods during the Xianfeng period of the Qing Dynasty and was not rebuilt.
Because of the vicissitudes of life, the flood and the war, our people have moved to other places. In 1979, they all moved out. Since our people moved out, they called Ezhuang their hometown, so Ezhuang is also called Song Lao Zhuang or Song Lao Ezhuang.[1]
Song Family Instructions
Song Family Training of Ezhuang Branch around Weishan
1、 On the day of offering sacrifices to ancestors, we should show the heart of benevolence education, and do not forget our roots.
2、 Get along in harmony, the rich help the poor, the poor do not envy the rich, solidarity and fraternity
3、 When the genealogy is used, it is named according to the lineage of Zunban. It is not allowed to confuse the lineage at will.
4、 It is better not to marry in the same clan, and strengthen the concept of clan.
5、 Learn modestly, love the motherland, love labor, and abide by the law.
6、 Be kind to people, civilized, polite, moral, neither humble nor overbearing.
7、 Honest and upright officials, honest and selfless, remain famous for thousands of years.
8、 Ethnic people live in friendship, maintain unity and oppose division.
9、 The old, young and peers of the clan should respect each other, and they are not allowed to abuse each other for fun.
10、 Our family stipulates that the father is kind and the son is filial, the elder brother is lenient and tolerant, and the younger brother respects the elder brother
Those who mistreat their parents, live or die without burial, will be punished together.[2]
The Song Clan Ancestral Temple is located in Songlao'ezhuang, Huancheng Town, Weishan County, Shandong Province. It was founded in the Song Dynasty. It suffered from floods and wars and went through many vicissitudes. According to historical data and existing inscriptions, it was built in the 44th year of Jiajing period of the Ming Dynasty (1565)"The river flows from Huashan Mountain to Feiyun Bridge, and then flows into Zhaoyang Lake. The north of Pei flows against the current, passing through the lake mausoleum, Mengyang to the valley pavilion, and more than 80 miles to the south, overflowing over Xu, making it a precipitous flood".(According to the inscription of Weishan's "Record of the New Canal for Water Transport") Peihu moved eastward, and Ezhuang was also the lake side. Looking at the temple, the temple collapsed, the ancestral temple collapsed, the ancestral tablet disappeared, the gods had nothing to rely on, the people had nothing to look up to, the water retreated and could not be repaired, and the people's mood was uneasy.During the reign of Xuantong in the Qing Dynasty, a new monument was erected at the initiative of the clansmen. In the 24th year of the Republic of China (1935), the Yellow River flood hit again, and the ancestral monument was washed down and not repaired.Until the spring of 1957, when the Song Family Tree was revised again, Song Tianqi, Song Fangbai, Song Guangli and others proposed to erect a new monument for Yan Degong, and erect the Qing Dynasty fallen monument together, reinforced with steel and cement, which was completed on the fourth day of April 1993.Now the two steles stand majestically in front of the ancestors' tombs. There are stone mortar, stone roller of the Song Dynasty, stone tablet inscriptions of the Ming and Qing Dynasties and other cultural relics, which are of high historical literature value.According to the records in the Genealogy of the Song Clan and the History of the Song Clan, after Song Yande established the Goose Farm on the bank of Zhaoyang Lake, the Song Clan also thrived here. Yande taught his descendants to carry forward the virtues of their ancestors, and strictly followed the Song Family Instructions to abide by the rules and laws, treat people kindly, unite the family, and become rich through hard work. Because Yande liked white geese very much, and raised geese as a way of enjoying his old age,In the seventh year of Emperor Gaozong of the Southern Song Dynasty in 1140, he died happily at the age of 83, and was buried in the treasure land of Fengshui in the southwest of Ezhuang. His ancestral tomb was 18 mu (about a quarter of a mile) long. There was a tombstone in front of the tomb that recorded Song Gongyande's life story in detail. In the village, there was a Song's ancestral temple dedicated to the statue of Lord Yande. The hall was called Gongwei Hall, covering an area of 3 mu (about a quarter of a mile). It crossed a lane in the east, eight steps wide, and 104 steps long.Later generations worship their ancestors in spring and autumn.Later, the Song clan people of Ezhuang branch around Weishan, including overseas Chinese and Taiwan compatriots, jointly contributed nearly 3 million yuan in donations. In 2012, according to the original foundation and historical documents of the former site of the Song clan ancestral temple, the largest reconstruction in history was carried out to restore the original appearance of the Song Dynasty.Timely protected the precious historical and cultural heritage.The local government, cultural relics, folk custom association, the Micron Research Association and other departments gave high praise and support.Today's Song Clan Ancestral Hall has regained its historical features for tourists to visit, visit and worship.And the people in their hometown seem to have recovered the civilization of the past, and then let the Confucian culture and thought be passed on.
Rebuilding of Song's Ancestral Hall
Invite good workers, select good materials, rebuild the ancestral hall at the original site of Ezhuang, expand its shape, widely worship the Yong, new its hall structure, antique buildings, double eaves fly up, brackets overlap, solemn and majestic, the central shrine, the golden statue is shining, the costumes are made, the ritual vessels are salty, the spirit is great, and the clansmen's wish to pursue the distant and repay the original is fulfilled.All the people of our clan can show their filial piety when they enter the temple. Spring is a feast for autumn sacrifices, and they can inherit the benefits and inspire the future generations to act effectively. Mingde never forgets the benefits of the ancestors, so they pay Zhizhen Min to extend the Yi sacrifice and become immortal.
Arched chapel
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Arched chapel
From 1957 to 1963, the Song family in the Weishan Lake area in southern Shandong Province realized a joint genealogy. At that time, according to its geographical location, the Tianqi Office named the Song family genealogy around Weishan as "the Song family genealogy around Weishan", that is, "the ancient Song family genealogy in Shangqiu · the branch genealogy around Weishan".The first ancestor of our Song family is Weizi, whose tomb is located on Weishan Island and surrounded by the lake. The lake is named by the mountain, the county is named by the lake, Weishan Island, Weishan Lake, and Weishan County. In addition, we use the celestial phenomena of stars to symbolize the tomb of Weizi as the Polaris, and compare the Song family around Weishan to stars, just like the Beidou, which is surrounded by stars. From generation to generation, we have guarded around the ancestor, worshipped him, and respected him,Protect him, pass on her benevolent character, promote Ge Xuan, and celebrate and multiply pepper.Therefore, the hall number is set asArched chapel。
Notes on its meaning:
The Stars Arch at Beichen [Source]: The Analects of Confucius: Governing: "To honor virtue, such as Beichen, all the stars share the same place.".Arch: surround, arch guard;North: North Star.The stars in the sky defend the northern stars.It used to mean that a virtuous monarch was in power and was supported by all the subjects in the world.Later, it was used as a metaphor to defend the monarch or the four descendants.According to the international constellation division method,Big DipperIt belongs to Ursa Major, and the seven stars are the brighter stars in Ursa Major, α, β, γ, δ, ε, ξ and η.Chinese ancient scientists did not use constellations, but divided the sky into three yuan and twenty-eight constellations. The Big Dipper is the Douxiu in the twenty-eight constellations.The distance between the seven stars and us is not equal. Their projections on the celestial sphere form the shape of this dipper.Their Chinese names are Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang.The four stars in the front form the dipper, so they are called doukui, while the three stars in the back are like the handle of the dipper, so they are also called doukui.The Kaiyang Star in the middle of the dipper handle, namely Ursa Major, is actually not a single star, but a famous hexagram. People with good eyesight can barely see that Kaiyang Star has a companion star of grade 6. Through a small telescope, it can be seen that the main star is also a binary star, which is called and respectively. It is found that they are both binary stars by using the spectroscopic method.
That's because today's Polaris is just on the extension line on the north side of the earth's rotation axis. When the earth rotates, it rotates around the straight line where its rotation axis lies.The Polaris becomes a fixed point. The stars that can be observed in the whole sky of the Northern Hemisphere move around the Polaris (due to the rotation of the earth, although these stars are originally fixed, they seem to rotate around the Polaris outside).The reason why the Big Dipper always revolves around the North Star is that it is easy to find the position of the North Star by looking for the Big Dipper.The Big Dipper will rotate, and its direction will change according to time. When the direction of the dipper handle is north in the southeast, northwest and northwest, it is spring, summer, autumn and winter, respectively. The Big Dipper rotates around the Polaris a year, and the position of the Polaris is constant.This is because the earth is rotating, so the stars in the sky, including the sun, seem to be rotating, with a period of 24 hours (a few minutes, star day Earth rotation period), while only the stars in the direction of the Earth's axis seem to be stationary, and the Polaris is just in the direction of the Earth's axis, so people who do not understand the reason will think that other stars are rotating around the Polaris!In fact, these stars are quite far apart, tens of thousands of light years or even millions of light years. They are relatively stationary, so they are called "constant" stars!
◎ Hold hands together in front of the chest and raise them to show respect:~hands.~Yip..The father-in-law of He 蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧蓧
◎ A lot of encirclement between two hands indicates thickness:~hug.~Wood.~Bi.."The Battle of Meals": "You don't know, you are in the middle of life, and you are the wood of your tomb
◎ Surrounding: ～ Wei. ～Protection.~North (Polaris, which is surrounded by stars).The Ming Jun by Fu Xuan, Jin Dynasty, has many stars in the north.Arch, surround;Gongwei, North, refers to the Polaris, and the stars in the sky cover the North Star.It used to mean that a virtuous monarch was in power and was supported by all the subjects in the world.Later, it was used as a metaphor to defend the monarch or the four descendants.
◎ Rise, bulge, and bend into an arc:~shoulder and back.~Top.~Door.~Bridge.
◎ Push up or forward, push up:~bud.Insects~soil.We should surround him like Beidou Gongji,
◎ Last name.[3]
Celebrities of the Song Family
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Song FamilyWe remember the teachings of our ancestors, love our motherland, unite and love each other, and learn from our ancestors' literary skills and military strategies, such as: calligraphers and paintersSong Ke，Song Lian, the Qing Dynasty Jinshi andSong Buyun, revolutionary soldiersSong Fu Tang, scientistSong Yingxing, famous generalSong Qing, patriotic generalSong Zheyuan, revolutionistSong Renqian, Song Shilun,Song PingEtc
Song GuangyuanBorn in 1913, Huancheng Town, Weishan CountyJiangcizhuang VillagePeople,Soldiers of the Eighth Route ArmyOn October 30, 1946, he was a member of the work team of the Reserve and was killed by the Kuomintang Home Returning Corps and the traitor Ren Chuanjin.
Song GuangjuThe martyr was born in 1914,Jiangcizhuang Village, Huancheng Town, Weishan CountyMan, brother of Song Guangyuan, coastal area in 1945Counter-Japanese WarFrontline sacrifice.
Song GuangyiThe martyr was born in Huancheng Town, Weishan County in 1927Songzha VillagePeople, 1945, died in the battle of Tengxian Guanqiao
Song ZhiyuanThe martyr was born in 1923 in Huancheng Town, Weishan CountyChenlou VillagePeople were killed in the Battle of Sizhou in 1946.
Song XiangxianIn 1943, the martyrs died in the battle of high-rise buildings in Weishan County.
Song BangqiThe martyr was born in Huancheng Town, Weishan County in 1926Dasong VillagePeople, fighting and sacrificing in Jiaocun Village, Fushan County in 1947
Song HairongThe martyr was born in Xigang Town, Tengzhou City in 1927Dumiao VillageMan, Surabaya died in 1945.
Song Guang HaoThe martyr was born in Xigang Town, Tengzhou City in 1928Dengji VillagePeople were killed in Xuzhou in 1948.
Song JiafenThe martyr was born in Xigang Town, Tengzhou City in 1929Ganqiao VillagePeople died in Jinan in 1948.
Song RonggaoThe martyr was born in Songzhuang Village, Baogou Town, Tengzhou City in 1913, and pursued the martyr in 1981.
Song SiqinThe martyr was born in 1922 in Songzhuang Village, Baogou Town, Tengzhou City, and pursued the martyr in 1981.
Song JinyiThe martyr was born in 1925 in Songzhuang Village, Baogou Town, Tengzhou City, and pursued the martyr in 1981.
Song JinmeiThe martyr was born in 1927 in Songzhuang Village, Baogou Town, Tengzhou City, and died in 1952.
Song BinglunThe martyr was born in 1930 in Chaihudian Town, Tengzhou CityGaozhuang VillagePeople died in 1947.
Song MaoxiangThe martyr was born in Yangzhuang Town, Tengzhou City in 1920Shenjing VillageIn 1947, Linyi died.
Song XueyiThe martyr was born in Baogou Town, Tengzhou City in 1932Songtun VillagePeople, North Korea died in 1953.
Song JichangMartyr, born in 1916, Mushi Town, Tengzhou CityYazhuang VillagePeople were killed in Anhui in 1948.
Song YuguiMartyr was born in 1922 in Mushi Town, Tengzhou CityXiqiao VillagePeople died in Jining in 1948.[5]
Martyr Song Shenchang, born in Weishan County in 1920, May 1949Shanghai Campaign Sacrifice.[6]
Countless revolutionary martyrs are you in China, countless people with lofty ideals, for the liberation of the nation, national independence and the happiness of the people, throw their heads, shed their blood, and write a solemn and stirring history chapter after chapter.It is your life that has brought China's prosperity today. It is your blood that has dyed the peach blossom everywhere. Your English name will shine with the sun and the moon, and coexist with the rivers!Revolutionary martyrs, you died for the interests of the people. Your death is heavier than Mount Tai. You are with the Castle Peak, and you will live with the earth forever.You will always be a monument in our hearts, a revolutionary martyr, a hero of the motherland, and a revolutionary martyr forever!.[6]
[6-7]
form a connecting link between the preceding and the following
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Song Lao'e Village Generation
According to the records in the Anciently Song Clan Genealogy of Shangqiu, the branch genealogy around Weishan, there was a stone mill in the middle of the goose village in the late Northern Song Dynasty to break the grain, mill the rice, roll the grain, and grind the noodles for cooking. The stone mill has also become a symbol of the long and the second residence. The fourth generation of Yande Gong, the grandson of the fourth generation, had two brothers, Changtai and Gongci, who lived in the east of Nian according to the Chinese tradition of being young and old in an orderly way,Tai Ping lived in the west of Nian, so there was a saying that he ran east and west.In fact, the order of seniority and juvenility is in good order, which shows that Yande Duke managed his family well. In the first year of Emperor Lizong Chunyou of the Southern Song Dynasty (1241), Sun Xingong, the eldest grandson of the Duke of Taihe, took the lead in moving from the Old Song Ezhuang to Erlonggang, and moved his Weigong (Duke of Taihe) coffin to be buried at the right of the post. Since then, Erlonggang has become the ancestral home of the long branch of the Song family of the Ezhuang branch, and the subordinate Duke of Taiping and his descendants still live around Ezhuang and Ezhuang,They live in more than one hundred villages around Weishan Lake, with tens of thousands of people. There is no saying that Song Dynasty cannot become a village. Although the branches are of the same origin, the factions are of the same origin.
Long Branch Generation
Yan Degong had a genealogy in that year. The Zhaoyang Ezhuang village in Jupei had the following generation of characters starting from the 65 th generation of Weizi's Yan, and the new generation was used by the Song family around Weishan in the 93 th generation.
It is the ardent hope of every Chinese people to trace their roots and find out their own lineage.However, five thousand years of Chinese history, from the Yellow Emperor Xuanyuan to the present, has gone through vicissitudes of life, chaos of war, floods, and changes of the times. In addition, in feudal society, only royal ministers have jade plates for genealogy.Only then is it possible to make a genealogical survey, but ordinary people don't even have their names, which has caused many Chinese citizens to be confused about their origins.
As we all know, the descendants of the Chinese son and daughter of the dragon,all the children of the yellow emperorAfter several words, 1.3 billion Chinese people were under the two emperors Yan and Huang 5000 years ago, who became the ancestors of Chinese people's open source.However, it is extremely difficult to pass on every family name, even to every person today, without dating or missing the test.
The Song family, the distant ancestor of the Yellow Emperor, and his great grandson, Ku Shengqi (Zi surname), were the ancestors of the Shang Dynasty (Shangqiu).It is said that Wei Ziqi, the founder of the Song family, was granted in the Song Dynasty in the thirtieth century, and Wei Zi, the founder of the Song family, was passed on to the Duke of the Song Dynasty in the twenty sixth century.The descendants of Yan Gong and the descendants of the royal family, Song Clan people moved around without textual research, resulting in a lack of middle ages and a lot of dating.It was not until the rise of the Tang Dynasty that Song Jing, named Xiang Aristocratic Family, had a part of detailed genealogy.The eight sons of Jing Gong and the third son of Shang Gong are the ancestors of Song Zhai in Fengxian County in the couplets around Weishan Mountain. It is said that the generation of "Yang" is thirty-six generations and the generation of "Yang" is ninety-three generations. This is the argument of Song Xiaoxiang in Shangqiu and Song Guoqiang in Putian. According to the historical data of Bocha, it is re examined.
However, the four branches around Weishan are connected with the ancient Song family in Shangqiu. According to the genealogy of the ancient Song Dynasty according to the county annals, Song Jing is 45 generations old, and the generation of "Hui" of Song Huiyou, the founder of the big joint spectrum, should be 89 generations old. The direct line of Song Zhaijing in Fengxian County is "successor" to 89 generations old. Thus, Song Lao'ezhuang, the four branches of the class generation diagram of 89 generations are respectively: "Shen", "Guang","Yan", "Yu".The "name" of the east branch of the Qiaozhuanghe branch, including the "photo" of the official land of Zaozhuang, is eighty-nine generations, all of which are from the ancient Song family in Shangqiu, Jinggong 45th generation.The descendants of Jing Gong are in Fengxian County, and several branches around Weishan Mountain drink the same water. They often come and go for hundreds of years to determine the name. Jing Gong's lineage runs through the whole line, and the lineage of the major branches can be easily solved.
According to Song Mingzhu, the Eighty ninth Generation was the most prosperous class generation among branches all over the country. At that time, the Ancient Song Music Score Committee took the Ancient Song Dynasty as the core and expanded to some provinces, cities and regions throughout the country.Linking genealogy and unifying generations is not to unify the word "Zheng". If this project spreads to the whole country, it can unify the lineage of the Ban word of the Song family name, and prevent people from not knowing their lineage and title when they meet "a family".There is only the old tradition of "being the master of the family".This is what the Song people all over the world expect.
According to the genealogy of the Song family around Weishan, the generation of "foreign" in Fengxian Songzhai is 80, while the generation of "foreign" in the new genealogy is 93, and the reason is that the Song lost the country.In the Spring and Autumn Period, the war in Song Yi, Song Chang and Song Huang were different from each other for the 11th century, and there were some errors in the middle.(See the outline table.) Then, the original 89 generations can be rated more than 100 generations according to the new outline.Of course, this is a long known lineage, and it is not easy to accept the people who have changed their names. But this is a historical argument and a science of human relations. Every descendant of the Song family should look more at the data, make detailed discussions, dig and study, and pass on from generation to generation. The conclusions of multiple studies will become more and more clear.[10]
