Mean Composition (1)

In our ordinary daily life, everyone has dealt with composition. With the help of composition, people can achieve the purpose of cultural exchange. So the question is, how to write an excellent composition? The following is the composition of "hide and reveal" and "the doctrine of the mean" compiled by Xiao Bian for your reference, hoping to help friends in need.

Delicate flowers choose to show, thick peanuts choose to hide. Just like people in the world, some choose to express themselves and some choose to hide themselves. In the face of a completely different way of life, how should we look at it? In my opinion, it also inherits the "golden mean" advocated by Confucianism. It is an appropriate choice to give consideration to each other between Tibet and dew.

Hide without leaking, after death. Since ancient times, many literati and scholars have praised the reclusive life. Some people are unwilling to join forces with the secular world, yearning for freedom and intoxicated with the landscape. Some are unwilling to show their talents actively, but wait passively to appreciate his bosom friend Mingjun. If he finally waits for Bole, it may be a success story; However, most of them are empty of a desire to make contributions, and spend their lives in depression. The striving plan of youth was strengthened into a bubble. The ability to run the country through the world was useless, and the talent with outstanding talent was buried in the world. What a ridiculous waste! Why not reveal yourself and let more Bole notice your existence?

Exposed but not hidden, danger accompanies. Contrary to the hermits, they are also experienced and talented, but they can stand out from the general population, even achieve a sensational career, and remain famous in history, but most of them end up badly. Why, this is mainly due to their sharp edges, refused to restrain, and finally set themselves on fire. Han Xin used his army like a god, and he was killed in the palace because of his superior strategy; Cao Chong is talented and talented. He died suddenly and strangely early. Zhang Liang, who did not value fame and wealth, was killed when Han Xin was jailed, and Xiao He was still able to protect himself calmly when he was in prison. Wei Qing, who was modest, could also die well under a strong monarch. Those who reveal but do not hide reveal their talents to the full, and at the same time, expose the limits of their abilities. And when the radiance of the lone moon obscures the light of the stars, the sun also begins to "eclipse". In this respect, the real Gufang can only admire herself. Why not hide yourself temporarily and enjoy the beauty of others?

Both concealment and disclosure are important. The golden mean is the golden mean. The golden mean is not ambiguous and muddle along, but it stresses impartiality and moderation. A man of the mean knows when to reveal his talents and when to hide himself. Lu is a person who believes in his talent and is responsible for his life; Tibet is a respect for others and also a space for your own development. Tibet and dew are by no means contradictory and cannot coexist, but a complementary whole. We are qualified social people only when we have both hidden and exposed.

It is not only an attitude towards life, but also a wisdom of life. I would like to stick to the golden mean, to be both hidden and exposed, and calmly face life.

Mean Composition (2)

Hide without leaking, after death. Since ancient times, many literati and scholars have praised the reclusive life. Some people are unwilling to join forces with the secular world, yearning for freedom and intoxicated with the landscape. Some are unwilling to show their talents actively, but wait passively to appreciate his bosom friend Mingjun. If he finally waits for Bole, it may be a success story; However, most of them are empty of a desire to make contributions, and spend their lives in depression. The striving plan of youth was strengthened into a bubble. The ability to run the country through the world was useless, and the talent with outstanding talent was buried in the world. What a ridiculous waste! Why not reveal yourself and let more Bole notice your existence?

Exposed but not hidden, danger accompanies. Contrary to the hermits, they are also experienced and talented, but they can stand out from the general population, even achieve a sensational career, and remain famous in history, but most of them end up badly. Why, this is mainly due to their sharp edges, refused to restrain, and finally set themselves on fire. Han Xin used his army like a god, and he was killed in the palace because of his superior strategy; Cao Chong is talented and talented. He died suddenly and strangely early. Zhang Liang, who did not value fame and wealth, was killed when Han Xin was jailed, and Xiao He was still able to protect himself calmly when he was in prison. Wei Qing, who was modest, could also die well under a strong monarch. Those who reveal but do not hide reveal their talents to the full, and at the same time, expose the limits of their abilities. And when the radiance of the lone moon obscures the light of the stars, the sun also begins to "eclipse". In this respect, the real Gufang can only admire herself. Why not hide yourself temporarily and enjoy the beauty of others?

Both concealment and disclosure are important, which is the golden mean. The golden mean is not ambiguous and muddle along, but it stresses impartiality and moderation. A man of the mean knows when to reveal his talents and when to hide himself. Lu is a person who believes in his talent and is responsible for his life; Tibet is a respect for others and also a space for your own development. Tibet and dew are by no means contradictory and cannot coexist, but a complementary whole. We are qualified social people only when we have both hidden and exposed.

It is not only an attitude towards life, but also a wisdom of life. I would like to stick to the golden mean, to be both hidden and exposed, and calmly face life.

Mediocre Composition (3)

From the beginning of my contact with The Analects of Confucius, the "golden mean" has frequently appeared in my life, so I gradually tasted this easy to understand but profound word. "Middle" means to be impartial, and "too much is too little"; "Yong" means ordinary, mediocre.

Both The Analects of Confucius and The Doctrine of the Mean speak of the "golden mean". After reading, I had some ideas of my own. "Zhong" is a circle, "Yong" is a square, and "Zhong" is to show the truth of "Zhong" in the most appropriate and reasonable way, so it can be said to be a perfect combination and application of square and circle.

I remember that not long ago, I had a thought about "show one's strength or hide one's strength and bide one's time". These are two completely different attitudes towards life. China has been advocating "hide one's strength and bide one's time" throughout history, which caters to the sentence "full of losses, modest benefits". People feel that this can truly reflect one's own quality and cultivation. But when people stand on the perspective of today's society, they suddenly find that such a way of thinking seems no longer applicable. Now, in my opinion, these two attitudes to life can not be fully adopted. Instead, of course, it is "moderation". I remember a classic saying: "Yue Fei is too sharp to escape the storm pavilion; Li Taibai is too sharp to be seen in officialdom. Su Dongpo's famous people have suffered many hardships. Elephants were caught because of their teeth, clams were dissected because of their pearls, turtles died because of their shells, parrots were trapped because of their chatter, rhinoceroses were killed because of their expensive horns, and Jinduo destroyed himself with his voice". In fact, the result of being too outspoken is easy to avoid and hurt. The same is true of the so-called "half open flowers and half drunk wine", which is exactly a "golden mean". "Half open" and "half drunk" require a certain degree of assurance, but there is no exact measurement standard. When we act, we only rely on everyone's understanding and adherence to the golden mean in their hearts. In those complicated situations, I think, "simple" adherence is the most difficult.

Therefore, I "introduced" "roundness", that is, to achieve both square and round, which is a high degree of unity of principle and flexibility. To do this, we need a high degree of wisdom and cultivation. People who can always do this are no ordinary people. As the Doctrine of the Mean said, "People say to know, and choose the Doctrine of the Mean rather than the moon."

What mentioned above is just a small segment of life -- for the display of talent, of course, there are more "circles of the mean". I think the reason why Confucius is a sage is that he has always been in this circle of the mean all his life! He has almost all the good qualities, although not eye-catching, but there is no lack of brilliance. He was able to deal with his disciples' excesses and shortcomings correctly, instead of blindly developing his strengths, he was loyal to "impartiality". In the face of talent, do not give up the edge of convergence; Be brave and never give up fear; In the face of dignity, I don't give up easy-going... I think that's why Confucius became a sage.

What the golden mean brings me more is "harmony". To be impartial, but not inferior, to reach the best state, which is "and". Such a state of mind is the ordinary mind. In life, in the face of mistakes, don't blame others too much, and don't blame yourself too much; In the face of honor, do not make too much publicity, nor too low-key; In the face of difficulties, do not hesitate or be too calm. Everything is moderate and reaches the realm of "harmony", so that everything in the world will be in its place and operate normally. This is a great wisdom.

"The Doctrine of the Mean" is so profound that I can not be completely inside. I think it would be my greatest regret if I could not master The Doctrine of the Mean in my life. It is the principle of being human and the art of dealing with the world. No matter what happens, take out the "golden mean", and respond to changes with the same, which will be the wealth of life.

The Doctrine of the Mean is an important classic document of Confucian philosophy. It unfolds the Confucian philosophy ideological system from the four dimensions of ontology, subjectivity, ethical politics and cosmology. With the moral ontology as the starting point and the moral subject as the core, it expounds the principles and codes of conduct of human beings with the nature of destiny in society and nature, and ultimately integrates the nature, human beings The internal and external way comes down to "sincerity". The Doctrine of the Mean follows the thoughts of Confucius and Zengzi, inherits and transforms the three generations of Taoist ideas, and further transforms the "heaven" that transcends the outside, is sacred, has virtue, and dominates personnel according to virtue into the Taoist noumenon that transcends the inside, and is the ultimate origin of the universe including human beings.

The doctrine of the mean has become slightly derogatory, but as in today's world, successful people and famous people, most of them are well versed in it, impartial, no less famous. Medium and impartial; Then we say that mediocrity is not incompetence, but ordinary. It is not easy in ordinary times, that is, there is little change. When I was young and frivolous, I thought about change day by day, doing the same work all day, repeating the same life, and was deeply hated. Therefore, I always thought about change, job hopping, and so on, all due to certain factors. Regardless of whether this behavior is good or bad, it is not necessary for the elders to consider it as nonsense, adventure and radical when they are young and frivolous. In their twilight years, people often read about falling leaves and returning to their roots. They often read about plain life. As the saying goes, plain life is true. It means mediocrity. The elderly likes mediocrity, and the young hate mediocrity. Regardless of whether mediocrity is good or bad, this opposition is still quite thought-provoking. The mediocrity has good and evil. Since the mediocrity is used together, I think that the mediocrity is good, then it should be used, and the mediocrity must also be good. Doing ordinary things can cultivate a good attitude. The mediocrity is not to encourage not to make progress, but to seek balance in the radical, Once again, we can't go too far or too far. We use the golden mean together. In connection with their own teacher life, I feel that teachers should really face students' mistakes with a peaceful attitude.

In the learning process, because of individual differences, students make various mistakes. When teachers face these mistakes, if they are too hasty, they will inevitably take simple and rude ways to solve problems, which will inevitably hurt students' learning creativity to a certain extent; If teachers can have a calm attitude, calmly analyze the reasons for students' mistakes, and help students find the root causes of errors, it will not be difficult for teachers to find the best solution. Therefore, I think that the key for teachers to keep a peaceful attitude is to treat students' mistakes correctly and help them correct their mistakes effectively.

The Doctrine of the Mean is the core idea of Confucianism and even the whole Chinese traditional culture, and is the crystallization of the great wisdom of the Chinese nation for thousands of years. It is based on the three aspects of nature, Taoism and education, which are "nature of destiny, frankness of nature, and cultivation of morality", and deeply expounds the highest realm of life - neutralization. "The Doctrine of the Mean is the wisdom basis of success or failure in life", "Honesty in the middle and trust in the outside", "Gentlemen should be cautious and neutral", "Benevolent people love others, and benevolent people are invincible", "Honesty is bright, and honesty is bright", and "Harmony is precious, and do not abandon yourself" show the thought and theory of the Doctrine of the Mean.

Reading The Doctrine of the Mean, I feel confused. I don't know what it is, not because the words are difficult to recognize, but because the words are easy to understand, that is, the meaning is difficult to understand. In the past, when reading University, there were many rare ancient Chinese characters, but the meaning of the article was easy to understand. However, I insisted on reading in the morning and consulted some materials to help me understand. Now, looking back, I feel that I have gained a lot.

As for the "golden mean", Cheng Yi said: "impartiality is called 'middle', and unchanged is not more called 'golden mean'; the middle is the right way of the world, and the golden mean is the theorem of the world." The golden mean is the highest moral standard of Confucianism. The Doctrine of the Mean takes "sincerity" and "middle" as the basic concepts, and describes the metaphysics of "the unity of heaven and man". Therefore, the first chapter of the book is illuminated by "the destiny is nature, the frankness is Tao, and the cultivation of Tao is teaching". It is a kind of literary talent that blooms in an instant. It is a process from the destiny of heaven to the essence of heaven to the cultivation of Taoism.

Loyalty, forgiveness and tolerance are one of the main principles of the golden mean. This principle requires us to be empathetic, understand, care for each other, not harm each other, be loyal, tolerant, and benevolent, and act in parallel without contradiction. The ideas advocated in The Doctrine of the Mean, such as "impartiality", "sincerity without rest", "introspection and discretion", "concealing evil and promoting good", "sticking to both ends", "harmony without flow", "walking in a normal position" and other gentleman's ways, have extraordinary practical significance for people in modern society to cultivate their sentiments, improve their realm, establish their outlook on life, world outlook, and values. The book says "sex" "Tao" cannot leave itself for a moment. We should cultivate our own morality from "caution", "fear", "concealment", "caution alone" and other aspects, master the doctrine of the mean, and promote neutralization. When neutralization is achieved, everything in the world will be in its place, and everything will grow and grow. "Tao" originates from itself and is separated from the ego. A gentleman can only get it if he learns to turn his back on himself. A real gentleman should learn from the facts, go out to seduce others, and act as his natural goodness. This quality of self-cultivation and self reflection is a must for our contemporary college students. No matter who or what we encounter, no matter what setbacks we will encounter in the future, we should learn to "turn to ourselves", find reasons for everything from ourselves, and we should learn from Mencius' quality of "I examine myself three times a day".

The book has a clear style, appropriate comments and profound implications. In addition to excerpts from the original text, it also has vernacular annotations. In the "Slow Reading" section, it collects a large number of stories, fables, examples and other contents closely related to people's lives in modern society. Combining the ideas described in this section, it leads us to savor the wisdom of life contained in The Doctrine of the Mean The way of life.

However, it is not easy to reach the realm of "utmost sincerity"! Especially in today's economic and market-oriented society, it is more difficult to achieve "sincerity". Human nature has many weaknesses. In the final analysis, it is a word of "greed". Since ancient times, greedy people have lived in pain. The golden mean can overcome the greed of human nature, so that people can be satisfied.

In short, after reading the Doctrine of the Mean, you will benefit a lot from your behavior and life.

Mean Composition (4)

The Doctrine of the Mean is the core idea of Confucianism and even the whole Chinese traditional culture, and is the crystallization of the great wisdom of the Chinese nation for thousands of years. It is based on the three aspects of nature, Taoism and education, which are "nature of destiny, frankness of nature, and cultivation of morality", and deeply expounds the highest realm of life - neutralization. "The Doctrine of the Mean is the wisdom basis of success or failure in life", "Honesty in the middle and trust in the outside", "Gentlemen should be cautious and neutral", "Benevolent people love others, and benevolent people are invincible", "Honesty is bright, and honesty is bright", and "Harmony is precious, and do not abandon yourself" show the thought and theory of the Doctrine of the Mean.

Reading The Doctrine of the Mean, I feel confused. I don't know what it is, not because the words are difficult to recognize, but because the words are easy to understand, that is, the meaning is difficult to understand. In the past, when reading University, there were many rare ancient Chinese characters, but the meaning of the article was easy to understand. However, I insisted on reading in the morning and consulted some materials to help me understand. Now, looking back, I feel that I have gained a lot.

As for the "golden mean", Cheng Yi said: "impartiality is called 'middle', and unchanged is not more called 'golden mean'; the middle is the right way of the world, and the golden mean is the theorem of the world." The golden mean is the highest moral standard of Confucianism. The Doctrine of the Mean takes "sincerity" and "middle" as the basic concepts, and describes the metaphysics of "the unity of heaven and man". Therefore, the first chapter of the book is illuminated by "the destiny is nature, the frankness is Tao, and the cultivation of Tao is teaching". It is a kind of literary talent that blooms in an instant. It is a process from the destiny of heaven to the essence of heaven to the cultivation of Taoism.

Loyalty, forgiveness and tolerance are one of the main principles of the golden mean. This principle requires us to be empathetic, understand, care for each other, not harm each other, be loyal, tolerant, and benevolent, and act in parallel without contradiction. The ideas advocated in The Doctrine of the Mean, such as "impartiality", "sincerity without rest", "introspection and discretion", "concealing evil and promoting good", "sticking to both ends", "harmony without flow", "walking in a normal position" and other gentleman's ways, have extraordinary practical significance for people in modern society to cultivate their sentiments, improve their realm, establish their outlook on life, world outlook, and values. The book says "sex" "Tao" cannot leave itself for a moment. We should cultivate our own morality from "caution", "fear", "concealment", "caution alone" and other aspects, master the doctrine of the mean, and promote neutralization. When neutralization is achieved, everything in the world will be in its place, and everything will grow and grow. "Tao" originates from itself and is separated from the ego. A gentleman can only get it if he learns to turn his back on himself. A real gentleman should learn from the facts, go out to seduce others, and act as his natural goodness. This quality of self-cultivation and self reflection is a must for our contemporary college students. No matter who or what we encounter, no matter what setbacks we will encounter in the future, we should learn to "turn to ourselves", find reasons for everything from ourselves, and we should learn from Mencius' quality of "I examine myself three times a day".

The book has a clear style, appropriate comments and profound implications. In addition to excerpts from the original text, it also has vernacular annotations. In the "Slow Reading" section, it collects a large number of stories, fables, examples and other contents closely related to people's lives in modern society. Combining the ideas described in this section, it leads us to savor the wisdom of life contained in The Doctrine of the Mean The way of life.

However, it is not easy to reach the realm of "utmost sincerity"! Especially in today's economic and market-oriented society, it is more difficult to achieve "sincerity". Human nature has many weaknesses. In the final analysis, it is a word of "greed". Since ancient times, greedy people have lived in pain. The golden mean can overcome the greed of human nature, so that people can be satisfied.

In short, after reading the Doctrine of the Mean, you will benefit a lot from your behavior and life.

When I read The Doctrine of the Mean at school, I couldn't understand it at all; Listen to the teacher, but more confused. Now I am working in the "Teacher Construction", and gradually understand some of the truth. The Doctrine of the Mean is the highest state of thought and way of thinking advocated by Confucianism. Medium, impartial, mediocre, ordinary. Neither excessive nor insufficient.

The Doctrine of the Mean emphasizes that people cannot leave the doctrine of the mean for a moment, but to implement the doctrine of the mean, we must also respect the nature of talent. Through acquired learning, that is, what the Doctrine of the Mean says is "destiny means nature, frankness means morality, and cultivation means education".

"Destiny is nature" means that human nature is endowed by heaven. "The frankness is the Tao", which means that following this nature is consistent with the Tao and believes that human nature is good. The role of education is to govern Confucianism, so it is said that "cultivating morality is education". The implementation of the "golden mean" is not only a matter of frankness, but also a matter of cultivating morality. This is the development of Confucius' educational thought of "introspection" and Zengzi's "self-examination".

"The absence of happiness, anger, sorrow and joy is called" middle "; the occurrence of all emotions is called" harmony "; the" middle "is the foundation of the world; the" harmony "is the way of the world. The" middle "is the most important sentence in" The Doctrine of the Mean ", which actually covers all Confucianism. What kind of state is it when emotions and sorrows are not released? The key is the word "Wei", which indicates that the ancients' cultivation was not corrected after the arrival of wrong ideas and thoughts, but could be clear and conscious before their thoughts were flying. Once the mind is conscious before thinking, then everything that comes to mind is naturally in accordance with the rules and morality. It is not difficult to say the truth and understand it, but it is difficult to do it. Most of us are used to dealing with our own thinking. It is not easy to grasp the mentality before thinking. It can be seen that the "medium" itself is not joy, anger, sorrow and joy, but refers to the holding state of joy, anger, sorrow and joy. That is to say, there should be a moderate degree of control over emotions such as joy, anger, sorrow and joy. Excessive joy is not joy, and excessive joy is not joy. Zhu Xi commented: "Happiness, anger, sadness and joy are emotions; if they don't occur, then nature is also. There is no bias, so it is called" middle ". If you can hold the middle at ordinary times, once it is shown, you can reach the middle, which is called" harmony ". Because the" harmony "of the effect is determined by the" middle "of the method, Cheng Yi explained the word" the middle ":" the middle is not biased, and the middle is not easy. "It is not easy to say that it is not easier, It is not that nothing else cannot be changed, but that the principle of "middle" cannot be made easier. No one scolds you today, so I'm not angry; There is no one million yuan to give you today, so you have no joy; There is no sorrow today, so there is no sorrow; Today, I am not so happy as I won the patriotic lottery. There is no joy, anger, sorrow and joy at all. When the joy, anger, sorrow and joy are not activated, this state is called "medium".

The Doctrine of the Mean also expounds the learning process and emphasizes the diligent and unremitting spirit of "being good and stubborn". It said, "Be knowledgeable, interrogate, think carefully, distinguish clearly, and practice faithfully." This is a necessary process for learning. It also said: "If there is Buddhism, learning can not be used to measure; if there is Buddhism, asking can not be used to measure; if there is Buddhism, thinking can be used to measure; if there is Buddhism, distinguishing can be used to measure; if there is Buddhism, doing can be used to measure. If one can do one thing, one can do one hundred things; if one can do ten things, one can do one thousand things. If one can do this, he will be wise, but if he is soft, he will be strong." In education, the learning procedure and indomitable learning spirit it proposed are still of reference significance.

Therefore, in our life, we should fully understand the thought of the Doctrine of the Mean and integrate it into our work and study.

Reading can increase knowledge. I have read many books, including funny books, popular science books, story books, etc. It can be said that each kind of book will bring me different gains.

This summer vacation, according to the task assigned by the teacher, I read the book The Doctrine of the Mean, which was originally intended to complete the teacher's reading homework. But when I opened the first page, I was shocked. There are some profound and difficult things in it, but because there are notes at the back of the book, it will be very convenient to understand. In addition, I will ask my father if I don't know anything, so I am very impressed with some of the contents. In the second lesson of the book, there is such a content: Zhongni said: "The gentleman is in the middle, and the villain is against the middle. The gentleman is also in the middle. The villain is also in the middle, and the villain is not afraid. The final meaning of this passage is that the gentleman and the villain have different attitudes towards doing things, and the results are different. Everything should be moderate, not too much. What happened during the holiday also gave me a further understanding of the golden mean.

One day, my friend Li Mingxuan and I were playing with building blocks to build a large building. In the middle of the game, my brother came and wanted to play with us. When I saw that my naughty brother wanted to intervene, I hesitated. Unable to withstand my brother's repeated requests, we nodded our heads and agreed. After struggling for a while, it was almost finished. At that time, my brother's naughty habit came again, and he deliberately knocked down the building. Seeing that all his hard work was gone, Li Mingxuan angrily said, "What are you going to do? This is what we spell together!" Feeling that he is going to hit his younger brother, I quickly stopped saying that you can only criticize him. After all, he is still young. If it were your brother, what would you do? If you insist on not forgiving your little brother, it will also affect our friendship. Then I began to educate my little brother again, and finally let him apologize. In this way, a contradiction was eliminated.

The Doctrine of the Mean is a precious cultural heritage of our country. In the future, we should learn and understand the thought of the Doctrine of the Mean, integrate it into our life, and teach us how to be a man and how to be a man.

Mean Composition (5)

The golden mean of the method, on the bright side, is to know how to act properly, so as not to be damaged by overexertion. The reason why Master Wu picked half a bucket of water was that he understood the doctrine of moderation. Imagine walking on a muddy mountain path with two buckets of water on your shoulders, which will not only increase the energy consumption, but also spill a lot of water when you wade across the bridge. In the end, it not only consumed energy and energy, but also yielded unsatisfactory results. On the contrary, it is easy and labor-saving to carry only half a bucket of water. Why not?

In fact, it is not just carrying water. In life, people always pay attention to "moderation". Students' hard work is commendable, but it will hurt their health if they work too hard and stay up until dawn regardless of their health. In work, enterprising is a good thing, but if you go to extremes and change from enterprising to strong, it may backfire.

Fundamentally speaking, taking the golden mean means having the wisdom of knowing oneself and others. In the face of people who want to learn peerless martial arts, the martial arts master only told them that carrying water needs to be moderate, but in fact, he told them that they should know how to judge themselves and weigh the world, so as to make a correct positioning. Neither belittle oneself and waste resources, nor aim too high and make rash progress in vain.

Ma Su overestimated himself, thinking that he had mastered the art of war and eventually defeated Jieting; Liu Bang entered Guanzhong first to defend the city against the vassals because of the greedy temptation to be king in Guanzhong. However, he did not correctly realize the gap between his strength and that of Xiang Yu, so he had to go to Hongmen to apologize in person.

Herodotus, an ancient Greek scholar, once said, "If the gods want to destroy them, they must first make them crazy." Without the wisdom of knowing people and discussing the world, they were deluded by desire, overwhelmed by the reputation of temporary achievements, inflated and arrogant, and their fate would be bleak. On the contrary, the reason why Master Wu is respected is because he has the wisdom to judge and win. Let the world praise me and praise me. I just pick the half bucket of water that does not overflow or spill, and live my own life to repair my own way.

Publicity and arrogance are never the actions of real masters. Knowing that there is something to do and something not to do is the real wisdom.

Most of the sages and wise men of all ages are those who know how to control discretion and follow the golden mean. Lin Xiangru knew that he only had the ability of planning without leading talents, so he was tolerant of honesty. Lianpo listened to Lin Xiangru's advice on behalf of the country, and then he had a good story about pleading guilty.

Thinking about the past and discussing the present, how many people can't fully and clearly understand their own abilities in daily life, and are driven by the desire and greed in their hearts, and rush to search for the unreachable attic like a bereaved dog. In the end, they are either lost on the road or lost in mediocrity. Appraise yourself correctly, adopt the golden mean impartially, neither be dazzled nor be passive, and find the most harmonious state of "harmony between man and nature" in life, perhaps the most elegant attitude towards people and things.