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Summary of Speech at Reading Meeting

Stars and moons follow
Selected answers

Today, three quarters of our city was shrouded in haze, and my mood was also shrouded in haze. I thought of the "London smog event" and the "Los Angeles photochemical smog event".

Today, there will be a meeting for all teachers. As a rule, it will be a reading meeting. President Sun presided over the meeting and announced several award-winning information. Three people exchange in the reading club. Teacher Li focuses on reading more, reading good books and having a good attitude; Teacher Fei focuses on taking books as friends and asking students to write along; Teacher Cao focuses on the happiness of reading. At last, I talked about three points: the attitude is important. If the attitude is bad, it deserves to die, and the earth will move better; Read only but don't write. The ugly thing is the bookcase. At best, the ugly thing is "monkeys break corn", just monkeys; If the Chinese cannot use 2500 Chinese characters skillfully, they are actually illiterate.

I also talked about some views on reading:

Now, students' development is assessed internationally in an organized way from three perspectives: first

read

Ability, second scientific ability, third mathematical ability, they

read

Ability is regarded as a very important sign to measure the development and growth of a student

read

Ability will become more and more important. This should be a model for future learning.

Throughout the world, most of the nations that advocate reading are those with strong vitality. Since ancient times, China has been a nation that advocates and loves reading. In a sense, reading means education, even school. Suhomlinski once said that school first means books. In school, teachers and books are what I value most. The school provides a space for reading, a space for students to read under the guidance of teachers. The students' interest and level in reading are directly affected by the teachers' interest and level in reading. Therefore, teachers' reading is not only the premise of students' reading, but also the premise of the whole education.

Of course, teachers read not only for students. Teachers walk in the sacred and ordinary everyday, working for the future and the present. Teaching is an adventurous and even dangerous profession. Great men and sinners can be formed in his hands. Therefore, teachers must walk on thin ice and try their best to make themselves and their students noble. The happiness of teachers is not only the success of students, but also their enrichment and success. Teachers can design and arm themselves, make themselves versatile, enrich their spiritual world and break away from vulgarity. The most important way for teachers to reach this state is to read books. In thousands of years of educational history, human beings have created and accumulated many valuable educational thoughts. These carriers of wealth preservation are mainly educational

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Work.

read

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Dialogue with past educators is the basic condition for teachers to grow up, and also the basis for the formation and development of teachers' educational ideas. The formation of educational wisdom, in a sense, is to transcend these

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The process of forming a bridge. This is an insurmountable process.

Teachers' reading is not only to seek the nutrition of educational thought, the source of educational wisdom, but also the impact and exchange of emotion and will. From the works of educators in the past, teachers can learn a lot. A conscientious teacher will be conscientious

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It is an important document of education, and earnestly studies the life ideal and personality power of educators in different times. Reading will make our teachers better at thinking and more far away from impetuosity, so that our teachers will have more educational wisdom and make our education more beautiful.

I also talked about some suggestions on reading:

1. The unity of science and humanity. Science embodies instrumental rationality, while humanity embodies value rationality; Seeking truth in science and being good in humanity; Scientific training and speculation, humanistic cultivation of emotion; Scientific analysis of cause and effect and humanistic evaluation of gains and losses; Science emphasizes right and wrong, and humanity emphasizes good and bad; Science focuses on the external environment of human life, while humanity is more concerned with the spiritual world of human beings. We should strive to achieve the unity of truth (science), goodness (humanity) and beauty (artistry and readability) in reading; We should carry forward the spirit of science and humanity, and highlight humanity on the basis of emphasizing science.

2、

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The unity of sex and times.

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Sex books often have three characteristics: first, they have been tested for a long time; second, they belong to the world; third, they are recognized by most people. From these three points of view, students and teachers should pay more attention to

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To absorb nutrition from reading materials, we should use the eyes of the times to measure and "take" nutrition. In addition, the excellent reading materials of the current era are often conducive to the direct dialogue between readers and authors

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It is connected with the holographic life. Therefore, it is necessary to select the really excellent time reading materials and use their eyes to create

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3. The unity of nationality and world. Books belong to all mankind.

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It is worldwide. The Internet era has turned the whole world into a village. Therefore, we should open our eyes and absorb nutrition from all over the world. It is going on worldwide

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At this time, it is necessary to enhance international understanding and respect national cultures. At the same time, the Chinese language, as the only uninterrupted language in the world history, its excellent books and records are very precious. Tang Poetry, Song Poetry, Yuan Opera, Ming and Qing Dynasties

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It should become the mainstream text of inheriting traditional culture and carrying forward the national spirit.

4. The unity of hierarchy and integrity. Reading should not only pay attention to the profundity of ideological content, but also pay attention to the readability of the work itself; It is necessary to consider

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Need and consideration

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Its continuity, integrity and systematicness.

For teachers

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Suggestion: leave some time for

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Cultivate our temperament numbed by complicated life; Find some time to give

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Rectify the direction we have lost due to our busy work; Squeeze some time

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Open our minds covered by mechanical work.

See money as dirt 2024-04-13 15:28:47

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Selected recommendation More>

What does it mean that thieves don't leave empty

Thieves don't leave empty means that people who like to steal will steal something and take it away no matter where they go.
From Zhang Mengliang's "Yuan Wenhui and Liu Guanghai" 11: "The old man also brought out a bowl of mixed flower rice porridge from the pot, which was mixed with some yams. It was warm, and he gave it to him to drink. Yuan Wenhui poured down while secretly beating around with his small eyes. This is a habit of being a thief. He always wants to steal something wherever he goes. The so-called" thieves don't go empty ". He caught a glimpse of a basket on his head and hung it on the beam with a wire hook. His small nose sniffed and smelled a fragrance. He finished his porridge, licked the bowl clean, and then said to the old man, 'Sir, it's time for me to go home. I don't know why my parents miss me.' "
Sentence making:
1. The thief believed that "thieves can't go empty" and stole the air freight truck.
2. However, with the ambition of "thieves don't go empty", we'd better go and have a look.
3. It seems that "thieves don't go empty" is really the practice of thieves.
4. Thief thinks that playing collection must have a potential of "thief", which is called "thief does not go empty".

Meaning of Sanchunhui

Sanchunhui means the bright sunshine in spring, which means the kindness of a loving mother. Sanchun, formerly called Mengchun in the first lunar month, Zhongchun in February, and Jichun in March, is collectively called Sanchun. Hui, sun. A mother's love is like the warm and genial sunshine in spring shining on her children.

Pinyin: s  n ch ü n hu ī.

source:

Meng Jiao, a poet of the Tang Dynasty, wrote in The Wanderer's Ode: "The line in the mother's hand, the jacket of the wanderer's body; the seams are tight before leaving, and the mind is afraid of returning late. Who can say that the heart of grass can be rewarded by the three spring glow?"

Translation:

The mother used her needle and thread to make clothes for her son. Before leaving, the clothes were sewed closely, afraid that his son would come back late and his clothes would be damaged. Who dares to say that children's weak filial piety like grass can repay their motherly kindness like the spring sun?

Word notes:

1. Traveler: In ancient times, it was called a person who traveled far away.

2. Yin: Poetic name.

3. Pro: About to.

4. Fear: worry.

5. Go back home.

6. Who said: a "difficult general". Speak, speak.

7. Inch grass: grass. Here is a metaphor for children.

8. Heart: semantic pun refers to the stems of plants and trees as well as the wishes of children.

9. Reward: Reward.

Appreciation:

Deep maternal love bathes children all the time. However, the most memorable moment for Meng Jiao, a vagrant who has always been displaced and has no fixed residence, is the painful moment when mother and son separated. This poem describes the ordinary scene of a loving mother sewing clothes at such a time, but it shows the poet's deep inner feelings.

The first two sentences, "The line in the mother's hand, the coat of the wandering son", are actually two phrases, rather than two sentences. In this way, from people to things, we can use the two most common and common things, "line" and "clothes", to closely link "the loving mother" and "the wandering son", and write the feelings of the mother and the son that depend on each other. The next two sentences, "Before leaving, I am afraid of returning late", describe people's actions and attitudes, and focus on the mother. Here, through the depiction of the action and psychology of the loving mother making clothes for the wandering children, we can deepen the love between mother and son. At this moment before leaving, the mother's thousands of stitches and threads were "closely stitched" because she was afraid of her son's "delay". It is through the details of daily life that a loving mother naturally reveals her deep and sincere feelings. Simple and natural, kind and touching. There are neither words nor tears here, but a pure love overflows from this common scene.

The first four sentences use the line drawing technique without any modification, but the image of a loving mother is really moving. The last two sentences are the sublimation of the first four sentences. With the intuition of the people involved, they have a deeper meaning: "Who speaks in grass, will be rewarded by the three Chunhui." The author expresses his mind and sings the praises of maternal love heartily. These two sentences use the traditional technique of comparison. Children are just like grass, and maternal love is like the sunshine in spring. The suspended contrast and vivid metaphor express the ardent emotion of the red son to his mother from the bottom of his heart.

This is an ode to maternal love. Under the circumstances of failure in the official career, the poet experienced the inconstancy of the world and was depressed for life, so he felt the value of family love more. "Poetry comes from the heart, and often comes out of the heart" (Su Shi's Reading Meng Jiao's Poems). This poem is fresh and smooth, though it is free from caricature and sculpture. The rich and mellow beauty of its poetic flavor can be seen in its simplicity.

What's the meaning of "a hundred steps laugh at fifty steps"

It is a complex idiom derived from a fable. Its original meaning is that those who have retreated 50 steps in battle laugh at those who have retreated 100 steps. It is later used to mean that they have the same shortcomings or mistakes as others, but to a lesser extent, they laugh at others. Be the object and clause in the sentence; It is derogatory.
The allusion to the idiom can be found in Mencius · King Hui of Liang: "Wang likes war, please use war as a metaphor. If you fill in the drum, you can take the weapon and walk away, abandoning the armour and dragging the soldiers. You can stop after a hundred steps, or you can stop after fifty steps. What if you laugh at a hundred steps?"
moral:
King Hui of Liang was very proud of his "good governance" of moving victims and transporting food for disaster relief. However, in Mencius' view, this only showed that his practice was better than that of neighboring monarchs, because it was only a remedial measure, and did not fundamentally enrich the people. Therefore, the State of Wei is far from being as good as Liang Huiwang thought, which can attract people from other countries to flock to it. The understanding that King Hui of Liang thought he was better than other monarchs was very similar to the one that he denied. During the war, people who retreated 50 steps laughed at people who retreated 100 steps. Although the number and degree of people who retreated were different, the essence was the same. They all fled.

Don't follow the crowd What do you mean

There is no need to follow others' advice, which means: don't say what others say, and follow your own advice. It describes that there is no assertiveness and following the voice.
People follow the crowd, which means that they have no independent opinions and will only follow their own voice.
From Jin Cai Songnian's "Gousheng Tongyan Gaofu": "When the trough bed crosses the bamboo spring spring, the people will follow my example someday."
Near righteousness: follow the advice and pick up wisdom.
Antinomy: Be independent and outspoken.
Usage: as predicate, attribute, adverbial; Refers to the lack of assertiveness.
Example:
If the content of a publication is just "following the crowd" and the format is just "following the trend", it is the tail doctrine of the publication—— Zou Taofen's Experience • Several Principles
The sentence of "following the crowd":
1. How can you follow others' footsteps and not check the things that affect their honor?
2. We should have our own ideas when we do things. We should not follow the crowd.
3. He pondered over every question carefully, never following the crowd and echoing what they said.
4. It is impossible to manage the company well with such a folksy personality.
5. In real life, do we often imitate others and lose the confidence and ability of self judgment?
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