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Why is King Luo Bin King

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Luo Binwang was a famous poet in the early Tang Dynasty of China. Among the four outstanding poets in the early Tang Dynasty, Luo Binwang wrote the most poems. A poem "Geese, geese, singing to the sky" became an enlightenment poem for children in China. Luo Binwang was unprepared for his talent and was down and out. He had a great prejudice against Wu Zetian. Later, he failed to revolt with Xu Jingye, and the outcome was unknown.

Why is King Luo Bin King

King Luo Bin did not call himself king. His surname is Luo, and his name is King Bin. "King Bin" means two things:

1. It means coaching the emperor. Guest, pass the "best man". The language version of Yi Guan: "Look at the light of the country and make use of the guests in the king." Wang Bi notes: "Those who are close to the throne and learn the national dignity in the Ming Dynasty are also called to make use of the guests in the king."

2. Refers to high officials and close officials who assist the emperor. The seventh chapter of the Annals of the Eastern Zhou Dynasty states: "I was ordered to beg the Song Dynasty. Now I rely on the power of the state's soldiers to take two towns, which is enough to be punished for cutting the land. My dear King Bin, the royal family has always respected the ceremony. How dare I ask for more? Qi and Lu have one of the two towns, Gao and Fang. I dare not be selfish."

Does King Luo Bin have descendants

The present situation of descendants of King Luobin shows that the Luo family in Zheng'an is indeed the descendants of King Luobin. King Luo Bin was hunted down by the government. In order to avoid disaster, his descendants scattered in different places.

Luo Shiyi is the 59th generation grandson of Luo Binwang. He graduated from Zheng'an No. 1 Middle School and worked in the county post and telecommunications bureau. After retirement, he specialized in sorting out the "Luo Family Tree".

Luo Kaijun, the 61st descendant of King Luo Bin, works in the County Hospital of Traditional Chinese Medicine and is the chairman of the "Zheng'an Luoshi Culture Research Association".

Luo Keqiang is the 62nd generation grandson of Luo Binwang. After graduating from university, he went to Xinjiang to support teaching. Now he is a professor of the Faculty of Humanities of Kashgar University.

Why did King Luo Bin revolt

The reason why King Luo Bin wanted to revolt was mainly because he was loyal to the Tang Dynasty rather than the Wu family. However, at that time, Empress Wu Zetian ruled with the authority of the empress dowager. Although the emperor was called the emperor in her hands, she had no power. Moreover, Empress Wu also abolished Li Xian, the Emperor Zhongzong of the Tang Dynasty, as the King of Luling, and changed Li Dan, the Emperor Ruizong of the Tang Dynasty, to be the emperor.

Empress Wu's intervention in politics attracted a lot of dissatisfaction. However, in order to secure her rights, she would use harsh and cruel means to stabilize her position. Due to Empress Wu's interference in politics and suppression of loyalty and good people, Xu Jingye was finally dissatisfied with Empress Wu's behavior and raised an army against Empress Wu in Yangzhou.

Because Luo Binwang was a talented person, his literary talent was very good. At the same time, he was not used to Wu Zetian's interference in politics, so he wrote a call to arms. The call to arms listed Wu Zetian's guilt, which was not only good literary talent, but also very moving. In this way, Luo Binwang followed the rebellion.

So King Luo Bin would rebel against Xu Jingye.

When Wu Zetian saw one of the words in the proclamation written by King Luo Binwang, "The land we have taken up is not dry, and the six foot old man is safe", she was shocked by the talent of King Luo Binwang, and said that it was the prime minister's fault that such talents were not used by the court.

Later, Xu Jingye was defeated and died, but Luo Binwang's whereabouts were unknown. One was killed, another was deserted, another was desperate, another was thrown into the river. In short, Luo Binwang's whereabouts are unknown.

Luo Binwang, a famous poet of the Tang Dynasty, has a good literary talent. Luo Binwang, Yang Jiong, Lu Zhaolin and Wang Bo are known as the "Four Masters of the Early Tang Dynasty", which shows his literary achievements at that time.

Purple Campanula 2024-06-12 15:15:53

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What does it mean that thieves don't leave empty

Thieves don't leave empty means that people who like to steal will steal something and take it away no matter where they go.
From Zhang Mengliang's "Yuan Wenhui and Liu Guanghai" 11: "The old man also brought out a bowl of mixed flower rice porridge from the pot, which was mixed with some yams. It was warm, and he gave it to him to drink. Yuan Wenhui poured down while secretly beating around with his small eyes. This is a habit of being a thief. He always wants to steal something wherever he goes. The so-called" thieves don't go empty ". He caught a glimpse of a basket on his head and hung it on the beam with a wire hook. His small nose sniffed and smelled a fragrance. He finished his porridge, licked the bowl clean, and then said to the old man, 'Sir, it's time for me to go home. I don't know why my parents miss me.' "
Sentence making:
1. The thief believed that "thieves can't go empty" and stole the air freight truck.
2. However, with the ambition of "thieves don't go empty", we'd better go and have a look.
3. It seems that "thieves don't go empty" is really the practice of thieves.
4. Thief thinks that playing collection must have a potential of "thief", which is called "thief does not go empty".

Meaning of Sanchunhui

Sanchunhui means the bright sunshine in spring, which means the kindness of a loving mother. Sanchun, formerly called Mengchun in the first lunar month, Zhongchun in February, and Jichun in March, is collectively called Sanchun. Hui, sun. A mother's love is like the warm and genial sunshine in spring shining on her children.

Pinyin: s  n ch ü n hu ī.

source:

Meng Jiao, a poet of the Tang Dynasty, wrote in The Wanderer's Ode: "The line in the mother's hand, the jacket of the wanderer's body; the seams are tight before leaving, and the mind is afraid of returning late. Who can say that the heart of grass can be rewarded by the three spring glow?"

Translation:

The mother used her needle and thread to make clothes for her son. Before leaving, the clothes were sewed closely, afraid that his son would come back late and his clothes would be damaged. Who dares to say that children's weak filial piety like grass can repay their motherly kindness like the spring sun?

Word notes:

1. Traveler: In ancient times, it was called a person who traveled far away.

2. Yin: Poetic name.

3. Pro: About to.

4. Fear: worry.

5. Go back home.

6. Who said: a "difficult general". Speak, speak.

7. Inch grass: grass. Here is a metaphor for children.

8. Heart: semantic pun refers to the stems of plants and trees as well as the wishes of children.

9. Reward: Reward.

Appreciation:

Deep maternal love bathes children all the time. However, the most memorable moment for Meng Jiao, a vagrant who has always been displaced and has no fixed residence, is the painful moment when mother and son separated. This poem describes the ordinary scene of a loving mother sewing clothes at such a time, but it shows the poet's deep inner feelings.

The first two sentences, "The line in the mother's hand, the coat of the wandering son", are actually two phrases, rather than two sentences. In this way, from people to things, we can use the two most common and common things, "line" and "clothes", to closely link "the loving mother" and "the wandering son", and write the feelings of the mother and the son that depend on each other. The next two sentences, "Before leaving, I am afraid of returning late", describe people's actions and attitudes, and focus on the mother. Here, through the depiction of the action and psychology of the loving mother making clothes for the wandering children, we can deepen the love between mother and son. At this moment before leaving, the mother's thousands of stitches and threads were "closely stitched" because she was afraid of her son's "delay". It is through the details of daily life that a loving mother naturally reveals her deep and sincere feelings. Simple and natural, kind and touching. There are neither words nor tears here, but a pure love overflows from this common scene.

The first four sentences use the line drawing technique without any modification, but the image of a loving mother is really moving. The last two sentences are the sublimation of the first four sentences. With the intuition of the people involved, they have a deeper meaning: "Who speaks in grass, will be rewarded by the three Chunhui." The author expresses his mind and sings the praises of maternal love heartily. These two sentences use the traditional technique of comparison. Children are just like grass, and maternal love is like the sunshine in spring. The suspended contrast and vivid metaphor express the ardent emotion of the red son to his mother from the bottom of his heart.

This is an ode to maternal love. Under the circumstances of failure in the official career, the poet experienced the inconstancy of the world and was depressed for life, so he felt the value of family love more. "Poetry comes from the heart, and often comes out of the heart" (Su Shi's Reading Meng Jiao's Poems). This poem is fresh and smooth, though it is free from caricature and sculpture. The rich and mellow beauty of its poetic flavor can be seen in its simplicity.

What's the meaning of "a hundred steps laugh at fifty steps"

It is a complex idiom derived from a fable. Its original meaning is that those who have retreated 50 steps in battle laugh at those who have retreated 100 steps. It is later used to mean that they have the same shortcomings or mistakes as others, but to a lesser extent, they laugh at others. Be the object and clause in the sentence; It is derogatory.
The allusion to the idiom can be found in Mencius · King Hui of Liang: "Wang likes war, please use war as a metaphor. If you fill in the drum, you can take the weapon and walk away, abandoning the armour and dragging the soldiers. You can stop after a hundred steps, or stop after fifty steps. What if you laugh at a hundred steps with fifty steps?"
moral:
King Hui of Liang was very proud of his "good governance" of moving victims and transporting food for disaster relief. However, in Mencius' view, this only showed that his practice was better than that of neighboring monarchs, because it was only a remedial measure, and did not fundamentally enrich the people. Therefore, the State of Wei is far from being as good as Liang Huiwang thought, which can attract people from other countries to flock to it. The understanding that King Hui of Liang thought he was better than other monarchs was very similar to the one that he denied. During the war, people who retreated 50 steps laughed at people who retreated 100 steps. Although the number and degree of people who retreated were different, the essence was the same. They all fled.

Don't follow the crowd What do you mean

There is no need to follow others' advice, which means: don't say what others say, and follow your own advice. It describes that there is no assertiveness and following the voice.
People follow the crowd, which means that they have no independent opinions and will only follow their own voice.
From Jin Cai Songnian's "Gousheng Tongyan Gaofu": "When the trough bed crosses the bamboo spring spring, the people will follow my example someday."
Near righteousness: follow the advice and pick up wisdom.
Antinomy: Be independent and outspoken.
Usage: as predicate, attribute, adverbial; Refers to the lack of assertiveness.
Example:
If the content of a publication is just "following the crowd" and the format is just "following the trend", it is the tail doctrine of the publication—— Zou Taofen's Experience • Several Principles
The sentence of "following the crowd":
1. How can you follow others' footsteps and not check the things that affect their honor?
2. We should have our own ideas when we do things. We should not follow the crowd.
3. He pondered over every question carefully, never following the crowd and echoing what they said.
4. It is impossible to manage the company well with such a folksy personality.
5. In real life, do we often imitate others and lose the confidence and ability of self judgment?
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