Blind Sect's Secret of Breaking Life in the Jianghu (middle)

Past events follow the wind
Selected answers

Sizhu Shensha is a popular concept of stars according to life and Shensha people's life in the early Han people's life watching method. It is a combination of the stars and gods in the sky and the fate of human beings. It is based on the worship of stars and gods by the ancient Han people

psychology

In a person's four pillars and eight characters, the Xingxiu Shensha mostly starts from the main branch of the Rizhu, which represents himself, and then compares with other main branches such as the year, month, time, or the Universiade, Liunian.

When Xin Jin meets fire, he sees earth as punishment; when Geng Jin meets fire, he becomes famous through earth.

The evil spirit turned into a seal, and the early election was defeated. The wealth was prosperous, and the officials were born. The youth inherited their careers.

Official stars like dew, and the dew is noble. They hide official dew, and evil hides and good spreads.

The rich star gets the salary. His father has a long life. Yinshou is injured and his mother dies early.

When you ride on the dragon's back, you will see that Xu is ruthless. When you have more money, you will become rich. When you have more time, you will become prosperous.

It focuses on the month, and specializes in litigating financial officials. It distinguishes between the high and the low, and has many wonderful methods.

When it comes to money, we are afraid of meeting brothers. When it comes to money, we should not be afraid of meeting brothers.

Use fire to worry about water and wood to worry about gold. It's hard to tell the difference between severity and severity.

He died in vain. His father lived in the south and his son lived in the north.

Wealth meets longevity, and the field is fertile for thousands of hectares. Wealth star leaves his wife with his abandoned son.

Party A and Party B have no roots. They are afraid of meeting Shenyou. If they meet together, they will perish.

When the Indian ribbon is born, its mother should be virtuous and noble, and its father should be prosperous if she is partial to the official position.

If you hurt the strong, you will dominate the weak. If you enter the tomb, you will die. If you are serious, you will not be able to escape.

With money as the father and seal as the mother, both the money and the seal are perfect, and both of them are flourishing.

When I was born, I was punished. My life was often exhausted. Time came and I was lonely and cold.

When Yinshou sees money and fortune, he will see again. When he sits down and dies, he will return to the Yellow Spring.

The heaven's trunk is second and third, the earth's branches are full of yin, and life is better, and death is a disaster.

The seven evil spirits have their own system. Every official is a blessing. Every rush of the sheep's blade will bring disaster.

Wealth is no longer an official prisoner, his wife is late, his son is late, his daughter is busy, his son is busy, and his husband is prosperous.

In the year of, the official was injured by the moon. His father was strong and his father was weak. When the official died, his offspring were rare.

It is better to have more seals than to have more money. It is also bad to have more money to break seals.

With the help of the heaven and the moon, there is no harm in dealing with it. When you are weak, you can be transformed. You are close to the heaven.

Brother's health is strong, his father's life is lost, his wealth is broken, and his mother is defeated at the end of his old age.

The sun and the moon are already in full swing, and the golden spirit is strong and vigorous. It is not strong, and it is extremely wounded and dead.

Every official sees wealth and wealth, every evil person sees seal, and every India sees glory.

People who are delicate and corrupt have strong body prints and few diseases in their lives.

Shizhong has a seal, and is proud of itself. The seven evils of the sheep blade are famous for being an official.

The wounded officials are sharp and evil. The male is worth the power, the golden god is for the salary, and the female life is taboo.

Shoulder to shoulder, brother to cheer, wounded owl to prepare, cowardly son and foolish wife.

Every time there are seven evil spirits, they hit no children. If they become gods of food, they will be expensive if they have children.

In August, the official stars are taboo. They are ruthless.

Yin water has no root, fire town is valuable, Yang water has no root, fire town is awesome.

Ren Gui Kan Palace, supporting Feng Wu Xu, leading cadres standing shoulder to shoulder, and the east is lucky.

In Guixiangsi Palace, the financial officer detained the seal and transported it to the south, where fame and wealth will surely rise.

Accompanied by gods and demons, we will compete with each other in terms of weight. First, we will observe the moon order, and then we will discuss the situation.

When the wounded official sees the seal, it is very important. The golden god carries water, and he dies young.

If there is no salvation in the five elements, you should worry about it. If there is no salvation in the four elements, you should be happy about it.

Many people have been killed and robbed. Their father died in foreign lands. The wounded owls gathered together, and their sons died in other countries.

Yangmu has no roots. It was born in the ugly moon. The more water, the more gold, the more precious.

The financial official's seal is useless if it is broken. It kills and robs the bandits and makes them get rich.

Every day is empty and widowed. Many wives are separated from each other. It's lonely and empty, and many sons are unworthy.

There are officials and seals. They are noble and noble officials. They gather together and have great fame.

The outline is useful, and people are most afraid of punishment, transportation is slow, and use is fierce.

The daily expenditure is the same, the loss of wealth hurts the wife, the body expenditure is the same, and the destruction of the ancestral base.

Treasure stars should be hidden, and the hidden wealth is rich. When wealth is strong, officials will be born.

It's a mixture of evil spirits and prosperity. It's a stream of skills. Wealth breeds horses. It's a business traveler.

The heavenly stem is one word, pure but not miscellaneous. Although it is noble, it has been married twice.

Love needs courage 2024-04-23 13:49:45

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If you can't stand on your own two feet, you should not suffer from the ignorance of others

The translation of "If you can't stand on your own feet, don't let others know you can't stand on your own feet" is that you just need to worry about whether you can stand on your own feet, and don't worry that others don't understand you.
This sentence comes from the Jiezi Book written by late Zhang Zhidong.
Excerpt: Your future is not limited. The country is in the age of using martial arts. You can't stand on your own if you suffer. Don't suffer from others' ignorance. Never forget, never forget.
Your future is limitless. When the country is employing troops, you just need to worry about not being able to become a talent, and you don't need to worry about others not knowing you. Remember, don't forget.
Thought: Jiezi Book is a famous article for cultivating one's morality and ambition. It is short and meaningful, concise and comprehensive. Its main purpose is to encourage one's son to study hard and aspire. Cultivating one's morality and character should focus on solitude and tranquility, and the most important thing is to avoid being absurd and impetuous.

What is ahead of high aspirations

The original sentence is "ambition should be kept high", and the front is "husband". From the Book of Nephew Mian: "The ambition of a man should be lofty. He should admire the sages, be ruthless, abandon stagnation, and make the ambition of a commoner. He should show some persistence and feel some compassion. He should be tolerant of bending and stretching, go to details, consult widely, and get rid of grudges. Although he is drowned, what harm does it do to beauty? Why do he suffer from adversity?"
Translation:
A person's ambition should remain noble and lofty, admire the sages, cut off their passions, and not be stuck in things, so that the sages' ambition can be kept high, feel sincerely, be flexible and outspoken, abandon trivial things, consult and learn extensively from others, and get rid of narrowness and stinginess. Even if they are not promoted, how can they harm their own good taste? Why worry that the ideal cannot be realized? If you don't have a firm will and a high spirit, but follow the crowd in vain, indulge in customs and personal feelings, and do nothing, you will continue to hide among ordinary people, and will not be immune from the humble position after all.
The Book of Nephew Mian was written by Zhuge Liang, the prime minister of Shuhan during the Three Kingdoms Period, to encourage his nephew Zhuge Ke. Although the full text is 87 words, every word is brilliant, but it contains all kinds of expectations for his nephew Zhugeke, and has evolved into the word "ambition is high".

What does Wangtianmen Mountain compare to

In the poem "Looking at Tianmen Mountain", "Tianmen interrupts the opening of Chu River" uses a wonderful metaphor, comparing Tianmen Mountain to the open Tianmen.
Original text:
The Tianmen Gate stops the opening of the Chu River, and the blue water flows eastward to this point.
The green hills on both sides of the river are opposite each other, and the lone sail is coming from the sun.
Translation:
The middle fracture of Tianmen Mountain is caused by the Chu River, and the clear water flows eastward and back here.
The towering green mountains on both banks stand across the Yangtze River, and a lonely boat on the river seems to be coming from the sun.
Watching Tianmen Mountain is a seven character poem written by Li Bai, a great poet of the Tang Dynasty, when he traveled to Tianmen Mountain on his way to the east of the Yangtze River in the 13th year of Kaiyuan (725). This poem describes the scene of the poet sailing down the river and looking at Tianmen Mountain; The last two sentences describe the vision of the past from the gap between the green mountains on both sides, showing a dynamic beauty. Through the description of Tianmen Mountain, the poem praises the magic and magnificence of nature, expresses the optimistic and heroic feelings of the author when he first left Bashu, and shows the free and unrestrained spirit of the author. The artistic conception of the work is broad, the atmosphere is grand, the movement is empty and the static is real, which makes each other interesting, and can turn the static into the dynamic, the dynamic into the static, showing a fresh artistic interest.

Translate 20 words of ancient poetry in autumn at mountain residence

Mountain Dwelling at Autumn Dusk, an ancient poem translation: The open mountains are bathed in a new rain, and the night comes, making people feel that it is early autumn. The bright moon shines clear light from the pine gap, and the clear spring water is gurgling on the rocks. The noise of the bamboo grove indicates the return of the laundry girl, and the lotus leaf shakes gently, thinking it is wandering up and down the canoe. Fangfei in spring might as well let it rest, and the king and grandson in the mountains in autumn can stay for a long time.
Translation:
The empty mountain is bathed in new rain, and the arrival of night makes people feel that it is early autumn.
The moon shines among the pines, and the clear spring stone flows upward.
The bamboo roars back to the Huan girl, and the lotus moves down from the fishing boat.
When spring comes to an end, the king and grandson can stay.
Autumn Dusk in the Mountain is a poem by Wang Wei, a poet of the Tang Dynasty. This poem depicts the beautiful scenery of the mountain village and the simple style of the mountain residents in the evening after the autumn rains and the early sunny days. It shows the poet's feelings for mountains, rivers and countryside and his contentment with living in seclusion. It expresses the beauty of personality and society with natural beauty. In the whole poem, the cool autumn after the rain in the empty mountain, the light of the moon among the pines, the sound of the clear spring on the stone, the laughter in the bamboo forest when Huannv returned, and the dynamic of the fishing boat passing through the lotus are harmoniously and perfectly integrated, giving people a rich and fresh feeling. It is like a fresh and beautiful landscape painting, as well as a quiet and beautiful lyric music, reflecting the creative characteristics of painting in Wang Wei's poetry.
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