Is China University of Petroleum (Beijing) a copy

I can't read your letter
Selected answers

The education department did not say whether China University of Petroleum (Beijing) is a one or two university. The number of China University of Petroleum (Beijing) is just a folk story. Whether it is a one or two university depends on the enrollment batch of the province (city) where it is located.

China University of Petroleum (Beijing)

China University of Petroleum, Beijing), referred to as CUP, is directly under the Ministry of Education of the People's Republic of China. It is among the first batch of "211 Project", the first batch of "world-class discipline construction universities", member universities of Beijing High tech University Alliance and the World Energy University Alliance, and has been selected into the 985 Project Advantage Discipline Innovation Platform, the "111 Plan", the excellent engineer education and training plan The National Construction High level University Public Postgraduate Program, the New Engineering Research and Practice Program, and the Chinese Government Scholarship receiving institutions for international students in China have graduate schools. It is a national key university with distinctive petroleum characteristics, engineering oriented, and multidisciplinary coordinated development, and is known as the "cradle of petroleum talents".

China University of Petroleum (Beijing) Ace Major

National characteristic majors: resource exploration engineering, petroleum engineering, chemical engineering and process, exploration technology and engineering (geophysical exploration), exploration technology and engineering (logging), mechanical design and manufacturing and its automation, automation, oil and gas storage and transportation engineering, and applied chemistry

Beijing Key Construction Discipline

First level discipline National key discipline: oil and gas well engineering, oil and gas field development engineering, oil and gas storage and transportation engineering

Secondary discipline National key discipline: mineral prospecting and exploration, chemical process

Key disciplines in Beijing: geological resources and geological engineering, chemical engineering and technology, applied chemistry, industrial catalysis, management science and engineering, oil and gas safety engineering, low-carbon energy engineering, mechanical design and theory, materials science

Look at the white clouds floating in the sky 2024-05-22 15:01:32

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What does it mean that thieves don't leave empty

Thieves don't leave empty means that people who like to steal will steal something and take it away no matter where they go.
From Zhang Mengliang's "Yuan Wenhui and Liu Guanghai" 11: "The old man also brought out a bowl of mixed flower rice porridge from the pot, which was mixed with some yams. It was warm, and he gave it to him to drink. Yuan Wenhui poured down while secretly beating around with his small eyes. This is a habit of being a thief. He always wants to steal something wherever he goes. The so-called" thieves don't go empty ". He caught a glimpse of a basket on his head and hung it on the beam with a wire hook. His small nose sniffed and smelled a fragrance. He finished his porridge, licked the bowl clean, and then said to the old man, 'Sir, it's time for me to go home. I don't know why my parents miss me.' "
Sentence making:
1. The thief believed that "thieves can't go empty" and stole the air freight truck.
2. However, with the ambition of "thieves don't go empty", we'd better go and have a look.
3. It seems that "thieves don't go empty" is really the practice of thieves.
4. Thief thinks that playing collection must have a potential of "thief", which is called "thief does not go empty".

Meaning of Sanchunhui

Sanchunhui means the bright sunshine in spring, which means the kindness of a loving mother. Sanchun, formerly called Mengchun in the first lunar month, Zhongchun in February, and Jichun in March, is collectively called Sanchun. Hui, sun. A mother's love is like the warm and genial sunshine in spring shining on her children.

Pinyin: s  n ch ü n hu ī.

source:

Meng Jiao, a poet of the Tang Dynasty, wrote in The Wanderer's Ode: "The line in the mother's hand, the jacket of the wanderer's body; the seams are tight before leaving, and the mind is afraid of returning late. Who can say that the heart of grass can be rewarded by the three spring glow?"

Translation:

The mother used her needle and thread to make clothes for her son. Before leaving, the clothes were sewed closely, afraid that his son would come back late and his clothes would be damaged. Who dares to say that children's weak filial piety like grass can repay their motherly kindness like the spring sun?

Word notes:

1. Traveler: In ancient times, it was called a person who traveled far away.

2. Yin: Poetic name.

3. Pro: About to.

4. Fear: worry.

5. Go back home.

6. Who said: a "difficult general". Speak, speak.

7. Inch grass: grass. Here is a metaphor for children.

8. Heart: semantic pun refers to the stems of plants and trees as well as the wishes of children.

9. Reward: Reward.

Appreciation:

Deep maternal love bathes children all the time. However, the most memorable moment for Meng Jiao, a vagrant who has always been displaced and has no fixed residence, is the painful moment when mother and son separated. This poem describes the ordinary scene of a loving mother sewing clothes at such a time, but it shows the poet's deep inner feelings.

The first two sentences, "The line in the mother's hand, the coat of the wandering son", are actually two phrases, rather than two sentences. In this way, from people to things, we can use the two most common and common things, "line" and "clothes", to closely link "the loving mother" and "the wandering son", and write the feelings of the mother and the son that depend on each other. The next two sentences, "Before leaving, I am afraid of returning late", describe people's actions and attitudes, and focus on the mother. Here, through the depiction of the action and psychology of the loving mother making clothes for the wandering children, we can deepen the love between mother and son. At this moment before leaving, the mother's thousands of stitches and threads were "closely stitched" because she was afraid of her son's "delay". It is through the details of daily life that a loving mother naturally reveals her deep and sincere feelings. Simple and natural, kind and touching. There are neither words nor tears here, but a pure love overflows from this common scene.

The first four sentences use the line drawing technique without any modification, but the image of a loving mother is really moving. The last two sentences are the sublimation of the first four sentences. With the intuition of the people involved, they have a deeper meaning: "Who speaks in grass, will be rewarded by the three Chunhui." The author expresses his mind and sings the praises of maternal love heartily. These two sentences use the traditional technique of comparison. Children are just like grass, and maternal love is like the sunshine in spring. The suspended contrast and vivid metaphor express the ardent emotion of the red son to his mother from the bottom of his heart.

This is an ode to maternal love. Under the circumstances of failure in the official career, the poet experienced the inconstancy of the world and was depressed for life, so he felt the value of family love more. "Poetry comes from the heart, and often comes out of the heart" (Su Shi's Reading Meng Jiao's Poems). This poem is fresh and smooth, though it is free from caricature and sculpture. The rich and mellow beauty of its poetic flavor can be seen in its simplicity.

What's the meaning of "a hundred steps laugh at fifty steps"

It is a complex idiom derived from a fable. Its original meaning is that those who have retreated 50 steps in battle laugh at those who have retreated 100 steps. It is later used to mean that they have the same shortcomings or mistakes as others, but to a lesser extent, they laugh at others. Be the object and clause in the sentence; It is derogatory.
The allusion to the idiom can be found in Mencius · King Hui of Liang: "Wang likes war, please use war as a metaphor. If you fill in the drum, you can take the weapon and walk away, abandoning the armour and dragging the soldiers. You can stop after a hundred steps, or you can stop after fifty steps. What if you laugh at a hundred steps?"
moral:
King Hui of Liang was very proud of his "good governance" of moving victims and transporting food for disaster relief. However, in Mencius' view, this only showed that his practice was better than that of neighboring monarchs, because it was only a remedial measure, and did not fundamentally enrich the people. Therefore, the State of Wei is far from being as good as Liang Huiwang thought, which can attract people from other countries to flock to it. The understanding that King Hui of Liang thought he was better than other monarchs was very similar to the one that he denied. During the war, people who retreated 50 steps laughed at people who retreated 100 steps. Although the number and degree of people who retreated were different, the essence was the same. They all fled.

Don't follow the crowd What do you mean

There is no need to follow others' advice, which means: don't say what others say, and follow your own advice. It describes that there is no assertiveness and following the voice.
People follow the crowd, which means that they have no independent opinions and will only follow their own voice.
From Jin Cai Songnian's "Gousheng Tongyan Gaofu": "When the trough bed crosses the bamboo spring spring, the people will follow my example someday."
Near righteousness: follow the advice and pick up wisdom.
Antinomy: Be independent and outspoken.
Usage: as predicate, attribute, adverbial; Refers to the lack of assertiveness.
Example:
If the content of a publication is just "following the crowd" and the format is just "following the trend", it is the tail doctrine of the publication—— Zou Taofen's Experience • Several Principles
The sentence of "following the crowd":
1. How can you follow others' footsteps and not check the things that affect their honor?
2. We should have our own ideas when we do things. We should not follow the crowd.
3. He pondered over every question carefully, never following the crowd and echoing what they said.
4. It is impossible to manage the company well with such a folksy personality.
5. In real life, do we often imitate others and lose the confidence and ability of self judgment?
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