Practical skills and methods of speech What are the practical skills and methods of speech

Be frank
Selected answers

1. The posture when making a speech will also give the audience some impression, such as the impression of being upright or timid. Although personal character and daily habits have a great impact on this, generally speaking, there is still a convenient posture for speech, that is, the so-called "relaxed posture". To relax the body, in other words, do not be overly nervous. Excessive tension will not only show awkward and stiff posture, but also have a negative impact on tongue movements.

2. One of the tricks is to spread your feet shoulder width apart to stabilize your whole body. Another trick is to find ways to spread and reduce the tension imposed on the body. For example, insert a hand slightly into the pocket, or touch the table, or hold the microphone, etc.

3. Speaking in front of the public means that we must bear the gaze of the public. Of course, not every audience will give you a kind look. Even so, you can't ignore the audience's eyes and talk away from them. Especially when you walk to the microphone and stand in front of the public, the sight from the audience sometimes even makes you feel tingling.

4. The secret to overcome this visual pressure is to make a speech at the same time; On the one hand, look for people who have a kind and gentle look at themselves from the audience. And ignore those cool eyes. In addition, it is also effective to consolidate confidence to make a speech by casting your eyes on the person who strongly "nods" to show approval.

5. Whether good or bad, the facial expression during the speech will give the audience a very deep impression. Tension, fatigue, joy, anxiety, and other emotions are clearly exposed on the face, which is difficult to control by my own will. Even if the content of the speech is wonderful, if the expression is always lack of confidence and always timid, the speech will easily become less convincing.

6. To control the face, first of all, "do not droop your head". Once a person "hangs his head", he will feel "frustrated" and make the audience feel that he is not confident. Moreover, it is difficult to attract the attention of the audience if the line of sight cannot contact the audience. Another way is to "speak slowly". Once the speaking speed is slow, the mood can be stable, the facial expression can be relaxed, and the whole body can be calm.

Desert auspicious clouds 2024-04-12 14:23:13

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Aspiration is nothing

It is "ambition is not high in years".
Aspiration does not depend on age: y ǒ u ì b ù z à i ni á n g à o, which means that as long as young people have ambition, their achievements are limitless, not in their old age. It also means that as long as you have ambition and are old, you can also do something.
Origin: The 23rd chapter of the Ming Dynasty Xu Zhonglin's "The Story of Gods": "The woodcutter laughed and clapped his hands, nodded and sighed to his son's teeth: 'Aspiration is not high in years, and no plan is empty.'"
Explanation: Qiao Zi clapped his hands and laughed incessantly. He nodded to Ziya and sighed: "As long as he has lofty ambitions, even if he is old, he will be fine. A person without lofty ambitions will waste his time even if he lives to a very old age."
Synonym: where there is a will, there is a way.

What do Mencius think are the objective and subjective factors for cultivating talents

Mencius believed that the objective factor of cultivating talents was the tempering of hard environment, and the subjective factor was the torture of ideological struggle. In "Born in Trouble, Die in Peace", Mencius believed that the objective condition for bringing up talents is "to suffer from mental hardship, strain their muscles and bones, starve their skin, empty their body, and act disorderly". The subjective condition for talent cultivation is "people always err, and then can change; trapped in the heart, balance in the worry, and later work; in color, voice, and then metaphor."
Born in Trouble, Died in Comfort is a well reasoned prose with rigorous argumentation and powerful eloquence, which is selected from Mencius, Under the Message. The author first cites the examples of six people who have finally taken on a great task after the tempering of poverty and frustration, proving that hardship can motivate people to make progress, and hardship can promote people to have new achievements. Then, the author further demonstrates the truth that suffering leads to life and happiness leads to death from two different perspectives: the development of a person and the rise and fall of a country.

The use of looking at oneself through a camera

The usage table of "and" of "look at yourself through the mirror" follows the relationship.
This sentence comes from the Western Han Dynasty Liu Xiang's Zou Ji satirizes the King of Qi to accept remonstrance: "If you look at yourself in the mirror, you can't see far away."
Zou Ji looked at himself in the mirror and felt that he could not compare with others.
Appreciation: Zou Ji's Irony of the King of Qi Accepting Admonishment is from the Warring States Policy - Qi Ceyi, which tells the story of Zou Ji, a counselor of the State of Qi during the Warring States Period, persuading the monarch to accept remonstrance, making him open his mouth and improve politics. The article portrays Zou Ji as a sage who is self-knowledge, good at thinking and brave to make suggestions. It also shows the image of a wise monarch who knew his mistakes and was able to correct them. He also shows the urgent desire and great determination to get rid of malpractices and improve politics. It tells readers that only those who are above the rest can succeed if they open their minds, adopt the opinions of others, accept criticism with an open mind and actively correct it.

What is the meaning of "Yin Xiangzhi"

In "Yin Xiang Xiao Zhi", "Zhi" is a pronoun, referring to people or things. From "Worry of the Worries".
Excerpt from the original text: Someone who is worried about the other's worries, because he has known it before, said: "The sky accumulates air, and he will die. If you bend and stretch your breath, and walk in the sky all day long, why should you worry about falling?" The man said: "The sky fruit accumulates air, and the sun, the moon, and the stars should not fall?" The man who knew it said: "The sun, the moon, and the stars are also shining in the accumulated air. If you just fall, you can't get hurt."
There was a man in Qi who worried that the sky would collapse and the earth would sink, so he could not sleep well and eat all day. Another person who was worried about his sorrow went to enlighten him and said, "The sky is just accumulated gas. There is no place where there is no air. You move, breathe, breathe, and move in the sky all day. Why are you worried that the sky will collapse?" The man said, "If the sky is gas, the sun, the moon, and the stars will not fall down?" The man who enlightened him said: "The sun, the moon and the stars are also shining things in the air. Even if they fall down, they will not hurt anything."
This fable uses dialogue to portray the characters, and the characters are clear. The story is short, but profound and thought-provoking. The article is basically composed of dialogue, concise and comprehensive, logical and rigorous, and well read. This fable has also become a common allusion for later generations of scholars. For example, Li Bai said in his poem that "some people in the State of Qi are worried about the sky", which is why.
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