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What is the meaning of the opening of the market in the Yellow Calendar

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We see the word "market opening" in the Yellow Calendar. What does it mean and what does it mean.

What does the opening of the market in the Yellow Calendar mean?

The so-called "market" means trading, and "opening" means "starting trading". The market is open. During the traditional Spring Festival, stores of all sizes will be closed from the beginning of the New Year, and will open on the fifth day of the first month. It is common to regard the fifth day of the first lunar month as the holy day of the god of wealth. It is believed that opening the market on this day will bring in wealth.

Explanation of market opening

1. [open]: shops, workshops, etc. are open.

2. [the first transaction of a days business]: the first transaction of a day.

3. [opening]: the beginning of trading in commodity exchanges, stock exchanges and foreign exchange markets.

Prices soared at the opening of the market.

Explanation of the Opening of the Yellow Calendar

1. Shops, etc., open after a break or short closure.

Volume I of Qing Cai Hengzi's "The Song of Insects": "All the theaters in Kyoto are open on New Year's Day." Guo Xiaocheng's "Zhejiang Guangfu": "On September 16, the stores will all hang white flags, and the market will open as usual. The people and the army will show their peace to the people and announce the purpose of the uprising." "The words of the editor": "After June 3, the Shanghai General Chamber of Commerce will send out a notice to open the stores."

2. The new store opened.

The second act of Lao She's Teahouse: "In this year and year, officials take office today, dismiss tomorrow, open the market today, and close the market tomorrow, all are unreliable."

3. The shop is open every day.

Mao Dun's "In front of the pawnshop": "Now the shops on this street are open. The sound of unloading the shop boards comes from chopping and clapping

4. It means setting up a city for trade in border minority areas.

The History of the Ming Dynasty, Biography of the Western Regions II, All the Guardians of the Fan Nationality: "I replied that Bingtu was not allowed to open the market because of Gansu, and Ningxia had a long and difficult road. Although there was a ban, it could not be fully implemented." Wang Duo of the Ming Dynasty, "Send Yuan Huanzhong (Yuan Kelizi), a doctor, to be sent to Ningyuan to pay the army", said: "Yes, it is also the righteousness of sending the responsibility of all the monarchs. If not, it will open the market without money, steal temporary security, and harm the country for hundreds of seasons."

Source statement of market opening

Why do stores open on the fifth day of the first month? According to the Han folk legend, the fifth day of the first lunar month is the birthday of the god of wealth, and people's annual wealth is determined by the god of wealth, so many businesses rush to open the market on the fifth day of the first lunar month in order to "make a profit".

The first statement of market opening

In some places, the fifth day of the first lunar month is also called the "full year", which means that when the new year is over, a summary will be made and the end will come. In fact, this is a variant of "Breaking Five", which evolved slowly without knowing the origin of "Breaking Five". According to the List of Gods, Jiang Ziya was a god, naming his wife who betrayed him as the "god of poverty", which made her "return whenever she was broken". According to the legend, Jiang Ziya's wife is a very annoying wife who carries her husband. After being sealed as the god of poverty, it's even more annoying. I haven't heard that anyone likes the god of poverty, right? So people "broke" her on the fifth day of the fifth day of the lunar calendar and let her "go home" - go back immediately!

The second way to open the market

Another is that the fifth day of the lunar calendar is the birthday of the god of wealth, so people should hold a banquet, set off firecrackers and hold various celebrations on this day, which means to welcome the arrival of the god of wealth. However, there are two gods of wealth - one is the god of wealth, and the other is the god of wealth, Zhao Gongming. These two masters are not on the same birthday, are they? Whose is it? If you are interested, you can check the "Fengshen". Hehe

The third way to open the market

In many places, on New Year's Eve, the ancestors are invited back to celebrate the New Year. In the middle of the main room, the ancestors' memorial tablet is hung high to burn incense, meaning to invite the ancestors to celebrate the New Year, eat well, and remember the ancestors. On the fifth day of the lunar new year, we will send our ancestors back. After the Spring Festival, we will burn incense, paper money and present them to our ancestors.

It is not surprising that the fifth day of the first lunar month is very important because it bears multiple responsibilities such as sending the god of poverty and receiving the god of wealth. All these things, taken together, form the custom of setting up a banquet, setting off firecrackers, and eating dumplings that symbolize "yuan bao".

Market opening legend:

The god of wealth is named Zhao Gongming, and Taoism worships him as "Marshal of Zhengyi Xuantan". Han people call him Marshal Zhao Gong. It is said that the marshal of Zhao Gong is most admired by businessmen because he can drive away thunder and electricity, eliminate epidemics and disasters, preside over justice, and seek good fortune. The portrait of Marshal Zhao Gong looks like the bottom of a pot, his round eyes open angrily, his whip in his hand, and his body is riding a black tiger. Next to the statue are Chen Jiugong and Yao Shaosi, two generals, known as "making money and making profits". It is said that the god of wealth also has "partial god of wealth" and "five visible god of wealth", commonly known as "five road gods", also known as "road god". According to Gu Lu's "Please Jialu" and other books in the Qing Dynasty, every year on the fifth day of the first lunar month, businesses are engaged in activities to welcome the god of wealth. On that day, the merchants got up early at 5:00 a.m., put out incense tables, offered three animals and lit incense and candles. Then open the door, strike gongs and drums, and set off firecrackers. In the bustle, the shopkeeper, wearing a long gown and a mandarin jacket and holding a divine fragrance in his hand, worshipped heaven and earth first, and then the Hall of God of Wealth, even if he had taken the God of Wealth from outside. Finally, burn incense, sprinkle wine, and have supper and luck with the staff of the store. This activity to welcome the Five Way God of Wealth is commonly known as "Jielutou". In places like Wuxi in Jiangsu Province and Pudong in Shanghai, some businesses are eager to get rich. They are afraid that the god of wealth falls behind others. So they come to the fourth night of the first lunar month ahead of schedule, called "snatching the road". As Cai Yun said in Wu Yu, "The god of wealth asks for money five days a year, and his wish is paid once a year. Be careful not to greet him early elsewhere, and rush to seize the road overnight."

After daybreak, each store held an opening ceremony. The shopkeeper burns the portrait of the god of wealth, and then sets off firecrackers. The guys shake the abacus vigorously, hit the scale with the scale pole, and the sound is loud inside and outside. The beggar who heard the sound sang a "happy song" at the door to beg for money. The shopkeeper was also happy to give alms. In the atmosphere of warm wishes, the guys opened all the door and window guards of the store and revealed the couplet of "Good luck in opening the market, good luck in everything" that had been posted for a long time, and officially opened the business.

When opening on the fifth day of the first lunar month in modern Zhejiang and other places, the store set up five color refreshments to welcome the first customer to the door, calling it the "God of Wealth". Regardless of the size of the turnover, it gave warm reception to customers and gave them material benefits, such as discount payments and gifts; Zhenhai, Cixi and other places also have the custom of welcoming eight guests, which is called "inviting the eight immortals". If the customers who first come to the door are luxuriously dressed, dignified and have a large turnover, it is considered to indicate a prosperous business throughout the year. If the shop does not see customers for a long time after opening, the shopkeeper will go to the God of Wealth Hall to worship Marshal Zhao, the god of wealth, to pray for protection or divination, commonly known as "God of Wealth". If the business of the store was weak or lost money last year, it was considered that the god of wealth did not come to bless it. So after the opening of the store on the fifth day of the lunar calendar, the owner and his family would go to the nearby temple to burn incense and pray for blessing. If you meet a monk or nun on the road, you will pass the monk and nun in the middle quietly, thinking that the god of wealth Bodhisattva is often attached to the monk and nun, so that the god of wealth can be captured, commonly known as "the god of wealth". If some stores are not open for business on the fifth day of the lunar calendar, it means that the firm can not survive and is "closed".

Sailing around the world 2024-04-10 10:52:23

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What does it mean that thieves don't leave empty

Thieves don't leave empty means that people who like to steal will steal something and take it away no matter where they go.
From Zhang Mengliang's "Yuan Wenhui and Liu Guanghai" 11: "The old man also brought out a bowl of mixed flower rice porridge from the pot, which was mixed with some yams. It was warm, and he gave it to him to drink. Yuan Wenhui poured down while secretly beating around with his small eyes. This is a habit of being a thief. He always wants to steal something wherever he goes. The so-called" thieves don't go empty ". He caught a glimpse of a basket on his head and hung it on the beam with a wire hook. His small nose sniffed and smelled a fragrance. He finished his porridge, licked the bowl clean, and then said to the old man, 'Sir, it's time for me to go home. I don't know why my parents miss me.' "
Sentence making:
1. The thief believed that "thieves can't go empty" and stole the air freight truck.
2. However, with the ambition of "thieves don't go empty", we'd better go and have a look.
3. It seems that "thieves don't go empty" is really the practice of thieves.
4. Thief thinks that playing collection must have a potential of "thief", which is called "thief does not go empty".

Meaning of Sanchunhui

Sanchunhui means the bright sunshine in spring, which means the kindness of a loving mother. Sanchun, formerly called Mengchun in the first lunar month, Zhongchun in February, and Jichun in March, is collectively called Sanchun. Hui, sun. A mother's love is like the warm and genial sunshine in spring shining on her children.

Pinyin: s  n ch ü n hu ī.

source:

Meng Jiao, a poet of the Tang Dynasty, wrote in The Wanderer's Ode: "The line in the mother's hand, the jacket of the wanderer's body; the seams are tight before leaving, and the mind is afraid of returning late. Who can say that the heart of grass can be rewarded by the three spring glow?"

Translation:

The mother used her needle and thread to make clothes for her son. Before leaving, the clothes were sewed closely, afraid that his son would come back late and his clothes would be damaged. Who dares to say that children's weak filial piety like grass can repay their motherly kindness like the spring sun?

Word notes:

1. Traveler: In ancient times, it was called a person who traveled far away.

2. Yin: Poetic name.

3. Pro: About to.

4. Fear: worry.

5. Go back home.

6. Who said: a "difficult general". Speak, speak.

7. Inch grass: grass. Here is a metaphor for children.

8. Heart: semantic pun refers to the stems of plants and trees as well as the wishes of children.

9. Reward: Reward.

Appreciation:

Deep maternal love bathes children all the time. However, the most memorable moment for Meng Jiao, a vagrant who has always been displaced and has no fixed residence, is the painful moment when mother and son separated. This poem describes the ordinary scene of a loving mother sewing clothes at such a time, but it shows the poet's deep inner feelings.

The first two sentences, "The line in the mother's hand, the coat of the wandering son", are actually two phrases, rather than two sentences. In this way, from people to things, we can use the two most common and common things, "line" and "clothes", to closely link "the loving mother" and "the wandering son", and write the feelings of the mother and the son that depend on each other. The next two sentences, "Before leaving, I am afraid of returning late", describe people's actions and attitudes, and focus on the mother. Here, through the depiction of the action and psychology of the loving mother making clothes for the wandering children, we can deepen the love between mother and son. At this moment before leaving, the mother's thousands of stitches and threads were "closely stitched" because she was afraid of her son's "delay". It is through the details of daily life that a loving mother naturally reveals her deep and sincere feelings. Simple and natural, kind and touching. There are neither words nor tears here, but a pure love overflows from this common scene.

The first four sentences use the line drawing technique without any modification, but the image of a loving mother is really moving. The last two sentences are the sublimation of the first four sentences. With the intuition of the people involved, they have a deeper meaning: "Who speaks in grass, will be rewarded by the three Chunhui." The author expresses his mind and sings the praises of maternal love heartily. These two sentences use the traditional technique of comparison. Children are just like grass, and maternal love is like the sunshine in spring. The suspended contrast and vivid metaphor express the ardent emotion of the red son to his mother from the bottom of his heart.

This is an ode to maternal love. Under the circumstances of failure in the official career, the poet experienced the inconstancy of the world and was depressed for life, so he felt the value of family love more. "Poetry comes from the heart, and often comes out of the heart" (Su Shi's Reading Meng Jiao's Poems). This poem is fresh and smooth, though it is free from caricature and sculpture. The rich and mellow beauty of its poetic flavor can be seen in its simplicity.

What's the meaning of "a hundred steps laugh at fifty steps"

It is a complex idiom derived from a fable. Its original meaning is that those who have retreated 50 steps in battle laugh at those who have retreated 100 steps. It is later used to mean that they have the same shortcomings or mistakes as others, but to a lesser extent, they laugh at others. Be the object and clause in the sentence; It is derogatory.
The allusion to the idiom can be found in Mencius · King Hui of Liang: "Wang likes war, please use war as a metaphor. If you fill in the drum, you can take the weapon and walk away, abandoning the armour and dragging the soldiers. You can stop after a hundred steps, or you can stop after fifty steps. What if you laugh at a hundred steps?"
moral:
King Hui of Liang was very proud of his "good governance" of moving victims and transporting food for disaster relief. However, in Mencius' view, this only showed that his practice was better than that of neighboring monarchs, because it was only a remedial measure, and did not fundamentally enrich the people. Therefore, the State of Wei is far from being as good as Liang Huiwang thought, which can attract people from other countries to flock to it. The understanding that King Hui of Liang thought he was better than other monarchs was very similar to the one that he denied. During the war, people who retreated 50 steps laughed at people who retreated 100 steps. Although the number and degree of people who retreated were different, the essence was the same. They all fled.

Don't follow the crowd What do you mean

There is no need to follow others' advice, which means: don't say what others say, and follow your own advice. It describes that there is no assertiveness and following the voice.
People follow the crowd, which means that they have no independent opinions and will only follow their own voice.
From Jin Cai Songnian's "Gousheng Tongyan Gaofu": "When the trough bed crosses the bamboo spring spring, the people will follow my example someday."
Near righteousness: follow the advice and pick up wisdom.
Antinomy: Be independent and outspoken.
Usage: as predicate, attribute, adverbial; Refers to the lack of assertiveness.
Example:
If the content of a publication is just "following the crowd" and the format is just "following the trend", it is the tail doctrine of the publication—— Zou Taofen's Experience • Several Principles
The sentence of "following the crowd":
1. How can you follow others' footsteps and not check the things that affect their honor?
2. We should have our own ideas when we do things. We should not follow the crowd.
3. He pondered over every question carefully, never following the crowd and echoing what they said.
4. It is impossible to manage the company well with such a folksy personality.
5. In real life, do we often imitate others and lose the confidence and ability of self judgment?
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