What are the characteristics of the prefecture and county system and what are its influences

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The prefecture and county system is a two-level local management and administrative system that emerged after the patriarchal clan system and blood enfeoffment system in ancient China. It broke the patriarchal blood political relationship of the enfeoffment system. The establishment of prefectures and counties strengthened the centralization of power and improved the administrative efficiency of the country.

The characteristics of prefecture and county system

The prefecture and county system broke the patriarchal and blood political relationship of the enfeoffment system. The local government is absolutely subordinate to the central government. Prefectural and county officials are appointed by the emperor and have a certain term of office. They break the hereditary system of official positions and establish the bureaucratic system. The prefecture and county system weakened the local political power. The strengthening of the centralized system ensured the autocratic rule of the feudal monarchy.

The prefecture and county system is the embodiment of the ancient centralized system in the local political power. It was initiated in the Spring and Autumn Period and the Warring States Period, and after the reform of Qin Shihuang, it officially became the local political system after the Qin and Han Dynasties.

Influence of County System

1. The centralization of power has been strengthened. After the implementation of the prefecture and county system, the prefectures and county magistrates were directly appointed and removed by the emperor, and could not be hereditary. The system of prefectures and counties effectively strengthened the centralization of the monarchy, which was conducive to political stability and economic development.

2. Broke the situation of separatism. The prefecture and county system fundamentally denied the enfeoffment system. The enfeoffment system was a system of enfeoffment of princes and nobles implemented by the Zhou Dynasty. They had their own military power and administrative power, so it was easy to cause the local government to disobey the central government. The implementation of the prefecture and county system effectively broke the situation of enfeoffment and separatism since the Western Zhou Dynasty.

3. The administrative efficiency has been improved. The prefectures and counties system can realize the supervision from top to bottom, so that the central decree can be more smoothly implemented to the most basic level, ensuring the uniformity of the decree.

4. It has laid a foundation for provinces and cities. The system of prefectures and counties in the Qin and Han dynasties replaced the system of enfeoffment in the Zhou Dynasty, which not only played a role in safeguarding national unity at that time, but also laid a solid foundation for the local administrative system in 2000.

The Historical Significance of County System

In terms of politics, the prefecture and county system proposed the title of emperor. The emperor held all the power of the country, especially the military power, and the "family under heaven" hereditary emperor system was followed by the rulers of successive dynasties, which ran through the whole feudal society of China.

In terms of economy, the prefecture and county system implemented the private ownership of land, protected the interests of the landlord class, promoted the organizational development of social production, and was the guarantee of the country's abundant financial income, but it also increased the tax burden of the people. The unification of currency and weights and measures facilitates the exchange of goods and materials among the people, while the unification of vehicle tracks and the construction of channels facilitate people's travel.

In terms of culture, the use of Xiaozhuan as a national character is conducive to the integration of the cultures of various kingdoms during the Warring States Period. Strengthen the unity of thought and ensure the development of national harmony and unity.

Holding love and half covering face 2024-05-26 13:59:06

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What does it mean to be a loser

Losing the thief means damaging.
Ku Zhe, pronounced ku ī z é i, is a Chinese word.
Source: Mozi, Part II of Universal Love: "It is also a scourge of the world to be in contact with today's bitches and use their weapons, poisons, water and fire to defeat thieves."
Ku (Pinyin: ku ī), a standard Chinese character (commonly used). "Kui" and its traditional character "虧虧" were originally two words with different sounds and meanings. The simplified form of "kui" was originally a variant of "yu". The relationship between the form and the meaning of the word is unknown. Wang Yun in the Qing Dynasty believed that it was the original word of "yu", which was borrowed as the meaning of the verb "xiang", and thus extended the meanings of "da dao", "zai", and "bi", and then falsified a series of prepositional usages. These meanings were mostly written in "yu" in later generations. The word "Kui" later became a simplified word of "虧".
Source: The Divination of Modesty in Yi: "The way of heaven is to gain by losing."
For example, "The Warring States Policy Wei Ceyi": "The husband who works for the Qin Dynasty must cut off the land to improve the quality, so the country has lost money when the army is not used."
Near synonyms: loss, lack.

What is a pacesetter

Pacesetter, read: bi A o b ī ng, means:
1. Soldiers used to mark the boundary on the parade ground. A person who marks a certain boundary in a mass meeting.
2. It refers to the person or unit that can serve as an example: setting a model; Service pacesetter, production pacesetter, safety pacesetter and quality pacesetter.
source:
1. Shen Defu of the Ming Dynasty, "Ye Huo Bian · Governor · The Beginning of Ordering Military Preparedness": "But after a long period of peacemaking, he still looks like an officer guarding the land, without a model to train and without military pay to pay."
2. The 46th chapter of Flower and Moon Traces: "How can you say that you don't know the soldiers when all the knots have the title of pivot and the palm of a pacesetter?"
3. Chapter 8, Volume I of Yao Xueyin's Li Zicheng: "He can kill himself. He no longer looks after Liu Fangliang and others, and leads his own pacesetters to chase after an enemy."
Sentence making:
1. He felt very proud of being elected as a model student.
2. Uncle Wang used to be a hunter, but now he is a model for wildlife protection.
3. His mother was not only a production model in the factory, but also a good housewife at home. Everyone praised her for her shrewdness.
4. Qiu Yingying is a worthy learning model of our class.
5. Our school will announce the star class at noon. Every time I read about our stars, my heart will rise and fall. I'm afraid I didn't get the model class.

This is the meaning of "Big Man"

The "zhi" of "this is the great man" is a structural particle, which is not translated. It comes from The Wealth Can't Be Sexy.
Abstracts from the original text: The precept says: "When you go to a woman's home, you must respect and discipline, and never violate the teacher!" Those who take obedience as righteousness are also concubines. Live widely in the world, set the right position in the world, and walk the road of the world. If you succeed, let the people follow; If you don't succeed, go your own way. The rich and noble cannot be prostituted, the poor and lowly cannot be moved, and the mighty cannot be subdued. This is called a great man.
She was warned: "When you come to your husband's home, you must be respectful and careful, and do not violate your husband!" It is the way for a concubine to follow the principle of obedience. Live in the broadest house "Ren" in the world, stand on the most correct position "Li" in the world, and walk on the broadest road "Yi" in the world. When we can realize our ideals, we will follow the right path with the people; When you can't realize your ideal, walk on the right path alone. Wealth cannot confuse his mind, poverty cannot shake his integrity, and power cannot bend his will. This is called a man with ambition and action.
Mencius' sarcasm was profound and sharp, and he hated Gongsun Yan and Zhang Yi. Regrettably, although Mencius hated this kind of "obedience oriented" way of concubines, for more than 2000 years, such "concubines" have been emerging in endlessly. Today, monogamy has been protected by law, and "concubines" are hard to survive, but "concubines say" may not disappear, or even become popular.

Where is Sushi from

Su Shi was born in Meishan, Meizhou (now Meishan City, Sichuan Province), and his ancestral home is Luancheng, Hebei. Su Shi (January 8, 1037 to August 24, 1101), known as Zizhan, Yihezhong, Tieguan Taoist, Dongpo Buddhist, known as Su Dongpo, Su Xian, Po Xian, Han nationality, Northern Song Dynasty litterateur, calligrapher, gourmet, painter, and historical water control celebrity.
Sushi's views on society and his thoughts on life are undisguised in his literary works, among which poetry is the most incisive and hearty. Among more than 2700 poems by Su, the theme of intervening in social reality and thinking about life is very prominent. Su Shi's attitude towards all kinds of unreasonable phenomena in social reality is "a belly out of time", and he always takes criticizing reality as an important theme of his poetry. What is more valuable is that Sushi's criticism of society was not limited to the New Deal, nor was it limited to the present. He criticized the long-standing maladministration and bad habits in feudal society, reflecting a deeper sense of criticism.
Su Shi has made extraordinary achievements in the creation of ci poetry. As far as the development of a style itself is concerned, Su Shi's historical contribution to ci poetry has exceeded Su's literature and poetry. After Liu Yong, Su Shi carried out a comprehensive reform of the style of Ci, and finally broke through the traditional pattern of "Yan Ke", improved the literary status of Ci, changed Ci from an appendage of music to an independent lyric poetry, and fundamentally changed the development direction of the history of Ci.
Su Shi is good at writing semi cursive script and regular script, and he, together with Huang Tingjian, Mi Fu and Cai Xiang, is known as the "Four Masters of Song Dynasty". He once learned from the masters of Jin, Tang and Five Dynasties, and then integrated the creative styles of Wang Sengqian, Xu Hao, Li Yong, Yan Zhenqing, Yang Ning and other famous masters into his own.
Su Shi achieved high attainments in literature, poetry and ci, which can be regarded as the representative of the highest achievement of literature in the Song Dynasty. Moreover, Sushi's creative activities were not limited to literature. His achievements in calligraphy, painting and other fields were outstanding, and he also contributed to medicine, cooking, water conservancy and other skills. Su Shi typically embodies the cultural spirit of the Song Dynasty.
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