Class teacher's work experience

Everything goes hand in hand
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Class management is a comprehensive activity in which the head teacher, according to certain requirements and principles, adopts appropriate methods to build a good class collective, and constantly adjusts and coordinates to achieve common goals. It is also an activity in which the head teacher manages and educates the students' thoughts, morality, learning, life, labor, extracurricular activities and other projects. The head teacher is the link between the class teacher and the student collective, and the bridge between the school, society and family. Therefore, the head teacher is of great significance. If the head teacher wants to do the class management work in an orderly way, he must master the art of management, lead the students, manage the class, and contribute to the education cause.

1、 Improve the quality of teachers

If you want to manage a class well and let children of different types and personalities obey your education method, you must first be admired by the students and be convinced to let them cooperate with the management work. Stalin once said that teachers are engineers of human soul. Teachers should first love education, regard education as a great cause rather than a career to earn a living, and have their own ideals and goals. In this way, educational dedication will become natural, and they will work selflessly without seeking return. It can be seen from the above that teachers are a noble profession, but also a profession that needs knowledge and cultural accumulation. The teacher in charge of a class should constantly strengthen their self-cultivation. The more excellent the teacher as a teacher in charge of a class, the students will admire and respect him from the bottom of their hearts, and have a desire to be close to the teacher.

2、 Carefully understand each student and develop personalized education programs

Students and teachers spend a long time together. As the saying goes, one day is a teacher and one day is a father. As a qualified educator, you should fully understand each of your students, which requires the head teacher to have keen observation and understand students in many ways. Students' family conditions, personal interests, strengths, and interpersonal relationships with classmates should be well known. The head teacher should fully understand each child and develop a personalized education program according to the characteristics of each child.

Periodical article classification query, because only by loving students and educating them attentively, can the periodical library teachers patiently listen to the voice of every student. The only way for a teacher to really enter into the students' spiritual world is to talk with students. Through talking, children can feel warm and open their hearts to you. Only in this way can we truly understand and know each student. Even a kind greeting or a slight touch can stir up a ripple in the students' hearts. Children with different personalities should match each other as deskmates, so that they can complement each other in personality, which is more conducive to learning progress. At the same time, we should go deep into the students' inner world and carefully observe the daily emotional changes of each child. Because the children are young and their emotional self-regulation ability is poor, teachers should find out the students' problems in time and solve them in time, so that the children can develop healthily both physically and mentally. For children with special requirements, family visits should be carried out in a timely manner. Parents should not only be required to come to school. It is not as effective as home visits. At least in the eyes of parents, you care about the child, so that a harmonious relationship between teachers and students can be formed, and students and their parents can respect and trust you.

3、 Adhere to spiritual communication

Teachers should pay attention to emotional communication, be willing to serve students and solve problems. When communicating with students, you should listen patiently and not interrupt the students' conversation. The wrong or improper places shall be pointed out at the end of the speech to show respect for students. Learn to accept, try to consider problems from the student's standpoint, and don't criticize and oppose blindly. When encountering problems, we should support and encourage students and give them warmth, but we should not blindly sympathize with them and face them rationally.

4、 Cultivate class cadres and let students participate in management

To lead a class well, we should not be afraid of backward students, but of having no effective class cadres. Once a good core of class cadres is formed, a loose class can become a united and strong collective. Let students manage the student generation gap less, and the student management mode is more suitable for the students' psychological needs. Class cadres are leading by example. Class cadres' talents are not innate, but are tempered from practice. As a teacher in charge of a class, we should consciously train them. We should not only teach class cadres methods, but also provide them with opportunities to exercise. Let them gradually adapt to this role and better assist teachers in managing other students. However, we should pay attention to letting them manage class affairs, not letting the head teacher completely give up. The head teacher should regularly check and summarize the work of the class cadres, praise the class cadres who have performed well in time, and correct and encourage the missing ones in time. Only in this way can the harmonious atmosphere of the class be strong, and students can grow healthily and happily in this environment.

In a word, it is not a simple thing to do a good job in primary school class management. It requires the support of teachers, students, schools, parents, and society. In addition to performing ordinary teaching tasks, teachers should pay more attention to students' psychological problems and personal development. Only in this way can they become good teachers and friends of students, and cultivate moral, intellectual, physical, aesthetic Only students who work for all-round development can be worthy of the sacred profession of teachers.

Flat Mirror Coast 2024-05-30 14:29:23

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How to check radicals for words

The word "word" can be found by using the radical search method. Yan (pinyin: y á n) is a common standard first level Chinese character (commonly used). This word was first seen in the oracle bone inscriptions of the Shang Dynasty. Its original meaning is generally believed to be speaking, which extends to the words said, or the words or sentences said or written. These meanings also exist in the sememes of words such as "speech and speech".
Speech is one of the radicals of Chinese characters. When words are used as the left side, they are reduced to "". There are three main types of words used as ideographs:
1. It refers to speech acts, such as speech, talking, saying, reciting and swearing.
2. Virtues related to words, such as sincerity, understanding, deceit and modesty.
3. Names related to speech, such as poems, words and ballads.
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Shi Kuang's Theory of Classical Chinese

The principles of classical Chinese in Shi Kuang Lun Xue:
1. There is no end to learning in life. You should study hard at any time. Lifelong learning and lifelong benefit.
2. Although "being old and eager to learn" is not as good as "being young and eager to learn" and "being strong and eager to learn", it is always better than not being able to learn well. It is never too old to learn.
3. If you want to aspire to study, you should start from now on, so that you can achieve something. Age and gender have nothing to do with success. As long as you have goals, perseverance and determination, you will succeed.
Original text: Duke Ping of Jin asked Yu Shikuang: "I'm 70 years old and I'm afraid it's getting late to learn." Shikuang said: "Why don't you light candles. What is the difference between candlelight and ignorance? " Ping Gong said, "Good!".
The Duke of Jin Ping said to Shi Kuang, "I'm seventy years old and I'm afraid I'm too late to learn." Shi Kuang said, "Why don't you light the candle light?" The Duke of Jin Ping said, "How can anyone who is a minister tease the monarch?" Shi Kuang said, "How dare I tease the monarch if I'm blind? I heard that when I was young, I liked to learn, just like the sunshine of the rising sun; In his prime, he likes learning, just like the strong sunshine at noon; In his later years, he likes to study, just like holding a candle to light, which is better than walking in the dark? " The Duke of Jin Ping said, "Well said!"
Duke Ping of Jin wanted to learn, but he was worried that he was old. Shi Kuang believes that people should keep learning throughout their life. He vividly compared: Young people are eager to learn, like the rising sun; Learning in the prime of life is like the sun at noon; Learning in old age is like the light of a candle, which can also illuminate the journey of life. Although the light is weak, it is better than walking in the dark.
This article is characterized by the use of figurative metaphor. Shi Kuang's speech is not to state abstract truth, but to use common sense of daily life to explain his own ideas. In order to attract the attention of the other party, Shi Kuang deliberately uses the characteristics of polysemy in Chinese and puns to deliberately distort the meaning of the Duke of Jin Ping.

What does it mean to lose a horse race

"If you lose a horse race, you will never know it is a blessing" is wrong. The correct one is "if you lose a horse race, you will never know it is a blessing". It means that although you have suffered a loss for a while, you can gain benefits from it. It also means that a bad thing can become a good thing under certain conditions, and vice versa. To describe a person's mentality, he must be optimistic and upward. Everything has two sides. The bad side may change to the good side.
From: The Western Han Dynasty - Huainan King Liu An, "Huainan Zi · Human Training", the original text: People close to the fortress, who have good skills, Ma Wudi died and entered Hu. Everyone hanged him. His father said, "Why is it not a blessing?" After living for several months, his horse returned with Hu Junma. Everyone congratulated him. His father said, "Why can't this be a disaster?" He was a rich and good horse. His son liked to ride. He fell and broke his leg. Everyone hung on it. His father said, "Why is it not a blessing?" After living for a year, the Hu people entered the fortress, while the Ding Zhuang people fought with strings. Those close to the fortress, 19 dead. Only because of the lameness, father and son can protect each other.
This story shows that the world is changeable. Bad things can become good, and good things can also become bad. Therefore, people should be sober from endless desires, less demanding and more satisfied. Life will not follow a person's wishes. Change may happen at any time, but actively facing change will lead you to find better cheese.
Synonyms: Lost in the east, blessed in misfortune, and blessed in misfortune.

Does Emperor Yan really exist

Emperor Yan is a real existence. Emperor Yan is the honorific title of the leader of the Jiang tribe in ancient China. His name is Shennong, also known as Kuiwei, Lianshan, and Lieshan, and his nickname is Zhu Xiang.
It is said that the leader of the tribe surnamed Jiang got the throne because he knew how to use fire, so he was called Emperor Yan. Starting from Shennong, the tribe with the surname of Jiang had nine generations of Emperor Yan. Shennong gave birth to the emperor Kui, Kui gave birth to the emperor Cheng, Cheng gave birth to the emperor Ming, Ming gave birth to the emperor Zhi, Zhi gave birth to the emperor 氂氂, 氂 gave birth to the emperor Ai, Ai gave birth to the emperor Ke, and Ke gave birth to the emperor Yu Wang, who passed on the throne for 530 years.
Emperor Yan lived in the Neolithic Age, and there are six contests in his hometown, namely Baoji in Shaanxi, Lianshan in Huitong County, Hunan, Yanling County in Zhuzhou, Hunan, Suizhou in Hubei, Gaoping in Shanxi, and Zhecheng in Henan. Yandi tribe's activity range is in the middle and lower reaches of the Yellow River. In Jiangshui area, the tribe began to prosper, initially in Chendi, and later moved the capital to Qufu.
It is said that Emperor Yan had a head of cattle and a body. He tasted hundreds of herbs and developed herbal medicine to cure diseases; He invented slash and burn cultivation and created two kinds of soil turning tools to teach people to cultivate land and grow food crops; He also led the tribal people to make pottery and cooking utensils for eating.
It is said that Yandi tribe later allied with Huangdi tribe to defeat Chiyou.
The Chinese call themselves the descendants of the Yellow Emperor and the Yan Emperor. They worship the Yan Emperor and the Yellow Emperor together as the ancestors of the Chinese people, and become the spiritual force for the unity and struggle of the Chinese nation.
Emperor Yan was revered by Taoism as the Shennong Emperor, also known as the Five Grain Shennong Emperor.
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