What should I do if I find high school children playing with mobile phones

Middle aged

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Mobile phone itself is not a scourge, and it is natural for children to like to play with mobile phones. If it is found that children play with mobile phones and simply and rudely block them, then once children grow up, free, and out of the control of their parents, they are likely to be trapped in them, unable to extricate themselves, so parents should guide children in the right way, not blindly stop them. So, what should we do if we find high school children playing with mobile phones?

1. Have a correct understanding of mobile phones. Mobile phones are not a scourge, but addicted to mobile phones. It is a small matter for children to play with mobile phones secretly. The key is to guide children not to indulge in mobile phones and arrange their time reasonably. First of all, we should understand how mobile phones attract children. Parents must understand their children, know why they like to play with mobile phones, and what they can get from mobile phones. Only when we know this, can we have a more appropriate entry point.

2. Accept children playing with mobile phones. If you find children playing with mobile phones, don't rush to blame them. Tell your child directly that it's OK. It's normal to play with mobile phones. If you want to play, play openly and honestly, and don't be secretive. The purpose of this is to let the children drop their guard against adults and be willing to communicate with them. Communication is the premise to solve all problems. If children are treated in a tough way, they may be obedient on the surface, but not agree in the heart, and they will be more rebellious behind.

3. Guide children to play with mobile phones reasonably, so that children can understand that mobile phones can be played, but they can't play with things, lose their aspirations and indulge in them. Once children learn to use mobile phones reasonably, they will use mobile phone networks to query learning problems they do not understand, combine learning with the Internet, and improve children's interest in learning.

4. To guide children to find fun other than mobile phones, parents can talk to their children about the requirements of playing mobile phones. For example, they can play mobile phones for half an hour every day on weekends, which can be fun, but they also need to do three things well: exercise, reading and homework. Exercise: walk 3000 steps every day for two days on weekends, read books on the list for an hour every day, and extract 10 good words and sentences; To do homework, make a list of items to complete and so on.

5. Guide children to learn self-control. Parents find that children are playing with mobile phones, as long as they are not addicted, it doesn't matter. It is OK to discuss with children and play moderately, as long as it is within the control range. Set a time in advance to let children keep their promises. Not only played with mobile phones, but also developed good habits. Once a child's good habits are formed, he or she will not be completely out of control when he or she grows up and leaves his or her parents to live and study alone.

Finally, parents should use more brain and heart to build a network "firewall" with children to protect minors, so that children can grow up healthily in "moderate" mobile phone play.

Under the warm sun 2024-06-14 13:08:12

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Three Kingdoms, Eastern Jin, Southern and Northern Dynasties

a man should stand strong

The Three Kingdoms, the Eastern Jin Dynasty and the Southern and Northern Dynasties, also known as the Wei, Jin and Northern Dynasties, are the most frequent periods of regime change in Chinese history. They are mainly divided into the Three Kingdoms (Cao Wei, Shuhan, and Eastern Wu), the Western Jin Dynasty, the Eastern Jin Dynasty, and the Southern and Northern Dynasties. Due to the long-term feudal separatism and continuous wars, the development of Chinese culture in this period was particularly affected. Its outstanding manifestations are the rise of metaphysics, the import of Buddhism, the rise of Taoism, and the introduction of Persian and Greek cultures.
During more than 360 years from the Three Kingdoms to the Sui Dynasty, and in the process of the alternate rise and fall of more than 30 large and small dynasties, the above many new cultural factors influenced each other and infiltrated each other, making the development of Confucianism and the image and historical status of Confucius in this period more complicated.
The Three Kingdoms (220-280 years) is a period in Chinese history, mainly including the three regimes of Cao Wei, Shu Han and Sun Wu. At the end of the Han Dynasty, the war among the three countries continued, which led to a sharp decline in China's population and serious economic damage. Therefore, the three countries all attached importance to economic development. In addition to the demand brought by the war, various technologies have made many progress.
The Jin Dynasty was divided into the Western Jin Dynasty and the Eastern Jin Dynasty. In 266 AD, Sima Yan became emperor on behalf of Wei (Emperor Wu of Jin), with the country name of Jin, the capital of Luoyang, and the history of the Western Jin Dynasty. In 280 AD, Wu was exterminated and the whole country was unified. The division since the Qin and Han dynasties has been reunified since then. Its territory extends to the sea in the east and south, to Congling in the west, to Vietnam in the south, to the desert in the north, and to Liaodong in the east.
The Southern and Northern Dynasties (420 AD - 589 AD) began with Liu Yu usurping the Eastern Jin Dynasty to establish the Southern Song Dynasty in 420 AD, and ended with the Sui Dynasty destroying the Southern Chen Dynasty in 589 AD, inheriting the Eastern Jin Dynasty and the sixteen kingdoms of Wuhu, and then the Sui Dynasty. Because the North and South have been opposing each other for a long time, it is called the Southern and Northern Dynasties. The Southern Dynasty (420-589) included the Song, Qi, Liang and Chen dynasties; The Northern Dynasties (386-581) included the Northern Wei, Eastern Wei, Western Wei, Northern Qi and Northern Zhou.

What does it mean to be successful in planning

Girl does not cry when suffering

"When you plan well, you will be sure to make a contribution" is a Chinese word, which means that when the plan is mature, everything is ready, and the war is sure to succeed. From Liu Yuxi of the Tang Dynasty on the Xirong Table for Du Xianggong of Huainan.
Extract from the original text:
I was in favor of the town, and I was afraid of Kou Rong at the beginning. When I was worried, I heard the words of Benevolent Sage. It's a ferocious battle. The minister is quiet and thinks about the future. He is a long-term plan for the country. He should not be ashamed to save his trust and give alms. When you are old, you will know how to accept gifts. To proclaim the holy virtues and choose the ministers who serve the friendship; Expand the prestige of the emperor, and select the general who is loyal to the side. Gather millet and sit in the middle of Jiaguan Pass; Wait for work with ease, and defend your subordinates with high authority. Give gold and jade as gifts, and make love with your uncle and nephew. When you come small, you will be comforted; when you come large, you will be well prepared. It is clear that its scouts are indomitable and invincible. Then Rong Di is a person who can be granted, and there is no bone of death in battle on the battlefield. If there is nothing in the world, people should have a good life, and then train soldiers, and their lives will be broken. Destroy Yuanzhou, and engage in the field of Lingwu. Make all the way back to the old days, and get through to Anxi. The long-term calculation of the country is based on this. If you plan well, you will be sure to do well; If you can't figure it out, it shouldn't be easy. This is what your majesty has been talking about all day long. He has tried his best before and after. The minister is stubborn and sparse, and the planning and drawing are close. How dare you forget to offer loyalty when you are ungrateful? The hearts of dogs and horses are really exhausted. I hereby send an official to present the form.
Liu Yuxi (772~842) was a litterateur and philosopher in the Tang Dynasty. With the word "dream", Luoyang (now Henan) people said that it came from Zhongshan (now Dingxian County, Hebei). During the Zhenyuan period, he promoted scholars to the first place, and became a learned scholar. He was awarded as a supervisor. He once joined Wang Shuwen Group and opposed eunuchs and separatist forces. He was demoted to Sima in Langzhou and moved to the governor of Lianzhou. Later, Pei Duli recommended him as a guest of the prince, and he also served as a minister of the school's etiquette department. Known as Liu Guests. He has a deep friendship with Liu Zongyuan, known as "Liu Liu"; He also sang with Bai Juyi many times and was called "Liu Bai". His poems are popular and fresh, and are good at expressing political content by means of metaphor.

What's the meaning of the book "Duan De Yun Zhong Chi Su"

follow Lei Feng's example

"Taking a letter from Yunzhong Zhisu" means taking a letter to her. The old theme of Yuefu in the Southern and Northern Dynasties, which originated from the ancient zither music "Taming Clothes" by Li Bai of the Tang Dynasty, is "Taming Clothes". This article is titled "Tamping Clothes", which is not included in the Yuefu Poetry Collection. The poem does not focus on tamping clothes, but casually mentions "Taming military clothes at night to the moon", so "Taming Clothes" is just a pronoun for boudoir resentment. Li Bai wrote this poem for boudoir resentment.
Original text:
The lady in the boudoir is over ten years old, and the moth hates the shadow.
Suddenly, I returned to the Yan in spring on the river, and got the book of Chi Su in the clouds.
The jade hand is silent and sighs for a long time. The madman is still fighting in Hebei.
Wanlijiao River flows northward, and is willing to be a twin swallow to flood the Zhongzhou.
The clouds beside you hold green silk to ride, and the moss on my side grows red and pink.
Upstairs, the spring breeze is going to stop. Who can look at the sad hair in the mirror.
At dawn, the blowers follow the falling flowers, and at night, they smash military uniforms to the moon.
The bright moon is carved high and long, and the real pearl curtain and foil cover the orchid hall.
Hang the treasure lying horizontally and tie it with one heart, half brush the sumac of the feast.
Qiongyan treasure lying with branches of brocade, lights and candles shine on the solitary sleep.
With the golden scissors, I left a pillow of lovesickness for you.
After picking all the orchids, you can't see the king, and the red towel is full of tears.
Next year, if more frontier fortresses are to be levied, I would like to be a section of cloud on the balcony.
At the beginning of this poem, a young woman was in her boudoir and worried about a faraway person. Suddenly, a letter came from her, reporting that her husband was still stranded in the north of Jiaohe River. In fact, it is not necessary to send a letter, and the letter will not be sent by Chunyan. Chunyan's return from the sea in the south can not bring a letter from Jiaohe in the far north. These are virtual, even unreasonable virtual, just to draw the reverie of the lady in the boudoir "wishing to be a bird in the middle of the continent". The scene of the poem is in the boudoir of a young woman, and the whole poem is full of scenes in the boudoir and sadness of solitude in the boudoir; And by comparing the imagined situation of the Zhengfu, "the king has green silk riding beside the clouds", "the Xiao blowing officer follows the falling flowers", with the scene in the boudoir in front of him, it shows that the young woman's soul is beyond the control.

What should I do if I find high school children playing with mobile phones

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