Chapter 96 Law of Testimony

In the Zixiao Palace, Hong Jun seemed to take a casual look at Chen Yuan and nodded slightly.

There is a long way to go.

The purple lotus falls on the long river, as if it has found its origin. The water is absorbed by the purple lotus in Zhou Tian. Among Chen Yuan's primordial gods, there is an emerging understanding of the Tao of Nature.

There are many discoveries that Chen Yuan knew before, but only a few that can increase understanding.

Place the Tao and fruit on the long road and river, and the understanding will emerge from time to time and think about it slightly.

In the Zixiao Palace outside, I was preaching at this time. Looking inside, I felt my state was better than ever.

The primordial spirit appeared in the outside world after a while of illusion.

When I opened and closed my eyes for a long time, the outside world was talking about a kind of magic power called Zixiao God Thunder, which is a kind of great magic power.

The divine thunder fell, as if the heaven and the earth were repeating itself, the wind, the water and the fire were intertwined, and the boundless power burst out, so that the following sentient beings listened carefully.

Chen Yuan also listened and found that it was extremely difficult to complete it. It was a magic power consistent with the Hongjun Avenue, and others needed to modify it.

Hong Jun provided a framework on which he could study his own divine thunder technique.

Chen Yuan didn't miss this magic skill, which was just started.

Have confidence to research out their own god thunder,

With the help of the mysterious method and the combination of God and nature, it will take 356 years to calculate this time, which is exactly the number of days.

It was dark and dark, and I felt relieved. It didn't take much time.

If you waste too much time, it will be bad. Take back your mind and listen to Taoist Hongjun explain the changes of Zixiao God Thunder.

It's hard to listen. It doesn't have much understanding. Even after hearing the magic power of Zixiao God Thunder, I don't know how to use it.

Chen Yuan has no such problem. At this time, he is full of innumerable innate aura, and sometimes golden lotus is born in the Zixiao Palace.

The golden lotus is formed by pure aura. One piece of it is equivalent to the aura absorbed in one day. It is the aura absorbed in one day after the achievement of quasi sainthood.

Chen Yuan has become a quasi saint, but he has achieved in the principle of Tao. He has not reached the standard in terms of magic power, and needs infinite aura to supplement.

In the Zixiao Palace, this aspect is not a problem and can be easily achieved.

This time, the Wuzu didn't come to listen to the preaching. The last time, the Wuzu's harvest was very small, which made them not interested in coming to Zixiao Palace.

The last experience has cast a certain shadow on their hearts. This Zixiao Palace is a place of pure spirit and incomparably pure.

There are turbid and evil spirits in their sorcery family. There are many maladjustments in the Zixiao Palace, so they simply won't come this time.

Their absence will not cause any repercussions.

After the explanation of Zixiao Shenlei, it is more clear than in the long river of the road how many times the road of nature.

Chen Yuan was involved in the comprehension, and all kinds of understandings were presented, which was not missed by the world Taoists.

I feel that this is a wonderful moment. The happiest thing in the world is the supreme road. It is presented to me like the supreme road, bending down for me.

Make it easier for me to see clearly.

Although nostalgic for such a time, on this day, the boundless avenue of nature is gone, and a sense of melancholy haunts Chen Yuan's body and mind.

Looking at the door, it took a long time to get in. It was a long river of Yin Yang Avenue.

At the end, Taiyi suddenly appeared in the long river of the Sun Avenue, which was naturally incomparable. This was also why Chen Yuan could not take the situation of the world Taoists as the reason for his experience and had no way to enter.

Under Taiyi's feet is Zhou Tianxing's lotus. Generally, the fruit of Tao is mostly lotus flowers. Maybe it is in the inheritance of the Tao of Heaven, and only the scattered records of Chaos, the treasure of Chaos, are related to Chaos Green Lotus.

At the last moment, Sanqing successfully broke through to become a quasi saint and entered their own long river.

Three thousand years later, Taoist Hongjun opened his eyes and looked at the great supernatural powers below, He opened his mouth and said, "Pangu opened heaven and earth, and I became the leader of the sect. I got the divine tool of nature in the past, and achieved the Hunyuan Daluo Golden Immortal. Seeing the world of flood and famine, all living beings did not know the way forward, and their hearts had a big wish. I preached three times. After this Yuan conference, I will talk about the Hunyuan Avenue. If you have any questions at this time, you can ask me."

The three men of Laotse looked at each other. Laotse got up and asked, "Teacher, there is a way to preach."

As soon as this remark was made, all the great supernatural powers below held their breath and concentrated. Those who saw Hongjun's great supernatural powers were extremely yearning. If they did not pay attention to them, they would look at Hongjun Taoist Priest together.

After a little reflection, Hong Jun said, "There are three thousand roads, all of which can prove to be Hunyuan. The upper Dhamma is a way of power. It can break the shackles of the heavenly way with great power, and it can become a way of self. The Chinese Dhamma is a way of three corpses. Cut off the good, evil, and self three corpses, and three corpses into one, and it can become a way of self. The lower Dhamma is a way of merit. With great merit, it can become a way of self recognition by the heavenly way."

At first, he stood up and asked, "I don't know how the teacher became a Taoist."

Hong Jun said, "China and France."

Hearing that the Dharma had become the Tao with its power, the great supernatural powers were very happy to hear that, but if they wanted to break the shackles of the Heavenly Way, they all frowned.

As long as it is congenitally sacred, there will be the inheritance of the heavenly way. In the heart of the congenitally sacred, the heavenly way has an unusual position. It is necessary to break the shackles of the heavenly way and let them play drums in their hearts.

When they were born, there was a way of heaven, which was so superior that it could spread the inheritance all over the world, and it was certainly not inferior to the present situation.

If you want to compete with this person in the challenge arena, you feel that there is no hope of success, and they all feel that it is better to go to China and France. The great Taoist priest in front of you is China and France. Look at his magic power.

He is a pioneer who can override the world of flood and famine. It shows that he can succeed.

As for the success of merit and virtue, many great supernatural beings have never seen what merit and virtue are like in their life.

To make merit and virtue into Tao, the merit and virtue should be much more than can be imagined. The mind of the great supernatural power turns extremely fast. For the merit and virtue needed, there is a set of own calculation method, which is hopeless.

On the contrary, three corpses form a way, which is more reliable.

Tongtian stood up and asked eagerly, "Teacher, what are three corpses?"

When asked about the doubts in most people's minds at this time, three corpses formed a way, which was the most reliable in their minds.

Hong Jun explained: "Three corpses are poisonous. There are three corpses in the human body, named Three Poisons. The upper corpses are named Peng Ju. They manage the good and evil of the upper jiao, the middle corpses are named Peng Zan, the good and evil of the middle jiao, the lower corpses are named Peng Jiao, and the lower jiao is named Peng Jiao."

"The upper corpse lives in the pillow pass, the middle corpse lives in the Jiaji pass, and the lower corpse lives in the tail close pass. Every time Gengshen Jiazi, he speaks of good and evil, so that his true Yang cannot rise."

"The nine poisonous insects all have their names. One is Fugu, which lives in the Jade Pillow Orifice, the second is Longgu, which lives in the Tianzhu Orifice, the third is Baigu, which lives in the Tao Orifice, the fourth is Meat Gu, which lives in the Shendao Orifice, and the fifth is Red Gu, which lives in the Jiaqiao Orifice."

"Three corpses live in three orifices, and nine poisonous insects live in nine orifices. It is so changeable that it is difficult for a monk to become a monk."

"If you want to behead a corpse, you need something innate, otherwise you can't rely on good and evil. The quality of the innate thing used to behead a corpse is related to the accomplishments of the three corpses after they are cut out, and you need to choose carefully."

(Thanks for the reward of Penguin's book friend who splashed sweat VgX on the runway.)